My Come Follow Me studies for this week took me to “The Articles of Faith” in the Pearl of Great Price and Official Declarations 1 (Plural Marriage) and 2 (Priesthood) in the Doctrine and Covenants. The lesson was titled simply “We Believe.”
Since
Joseph Smith’s First Vision, God has continued to guide His Church by
revelation. In some cases, that revelation has included changes to the policies
and practices of the Church. Official Declarations 1 and 2 announced
this kind of revelation—one led to the end of plural marriage, and the other
made the blessings of the priesthood available to people of all races. Changes
like these are part of what it means to have a “true and living church” (Doctrine
and Covenants 1:30), with a true and living prophet, led by a true and living
God.
But
eternal truth doesn’t change, though our understanding of it does. And
sometimes revelation casts additional light on truth. The Articles of
Faith serve this clarifying purpose. The Church is solidly founded on
eternal truth yet can grow and change “according as the Lord will, suiting his
mercies according to the conditions of the children of men” (Doctrine and
Covenants 46:15). In other words, “We believe all that God has revealed, all
that He does now reveal, and we believe that He will yet reveal many great and
important things pertaining to the Kingdom of God” (Articles of Faith 1:9).
Some
principles taught in this scripture block are (1) The Articles of Faith contain
foundational truths of the restored gospel (The Articles of Faith); (2) The Church
of Jesus Christ is guided by revelation (Articles of Faith 1:9; Official
Declarations 1 and 2); (3) The work of God must move forward (Official Declaration
1), and (4) I can trust in the Lord, even when I do not have a perfect
understanding (Official Declaration 2). This essay will discuss principle #2
about the Church of Jesus Christ being guided by revelation.
The
Articles of Faith are thirteen statements of faith. Articles of Faith 1:9
states, “We believe all that God has revealed, all that He does now reveal, and
we believe that He will yet reveal many great and important things pertaining
to the Kingdom of God.”
Last
week’s lesson and this week’s lesson were each about powerful revelations. Last
week we studied two visions. The first was received by Joseph Smith and was
about the Celestial Kingdom. The second was received by Joseph F. Smith and was
about life after death. This week we studied two pieces of revelation, which
are not classified as visions, but which had significant impact upon members of
The Church of Jesus Christ of Latter-day Saints.
Official
Declaration 1 ended plural marriage in The Church of Jesus Christ of Latter-day
Saints. It was one of those cases where there would be problems whatever the
decision, so the prophet of the Lord had to have revelation as to how to
proceed. What did the Lord want him to do? The people believed that plural
marriage was a commandment from God, and they had adjusted to living it.
However, the U.S. Congress passed laws against plural marriage, and the U.S.
Supreme Court upheld the laws as constitutional.
President
Wilford Woodruff understood that the U.S. government would confiscate the
Logan, Manti, and St. George Temples and put most or all the leaders of the
Church into prison if the Church of Jesus Christ did not stop practicing plural
marriage. If this were to happen, the work of the Lord’s Church would stop.
Yet, President Woodruff was willing to allow all of that to happen if it was
the will of the Lord. Now we know that it was not the will of the Lord for His
work to stop, and He told His prophet what to write in the Manifesto.
I have
numerous ancestors who practiced plural marriage. As I understand the
situation, my ancestors accepted plural marriage when they were called to
practice it, and they accepted it when they were told to end it.
Official
Declaration 2 ended the ban on black males of African descent holding the
priesthood.
Slavery
was rampant in the southern part of the United States when The Church of Jesus
Christ of Latter-day Saints was organized in 1830 and even when President
Brigham Young officially announced the ban in 1852. We do not know if slavery
was part of the issue, but it took a long time for slavery and its effects to
end in the United States.
President Abraham Lincoln’s Emancipation
Proclamation, effective on January 1, 1863, freed all the slaves in
Confederate-controlled areas – a significant percentage of all the slaves in
America. The Thirteenth Amendment to the U.S. Constitution was ratified in
December 1865. Congress passed more laws in the 1960s: Civil Rights Act of
1964, Voting Rights Act of 1965, and the Fair Housing Act of 1968. All of these
acts show that the Lord was preparing the way for the ban to end.
For years,
the Brethren felt that the time was close to end the ban and had been
petitioning the Lord for some period of time. President Spencer W. Kimball felt strongly that this issue was affecting missionary work, and he made a
practice of going to the Salt Lake Temple several times each day to pray about
it. The revelation came on June 1, 1978, when the First Presidency and the
Quorum of the Twelve Apostles were praying in the Salt Lake Temple about the
matter. Each man received the revelation in their mind and heart. There was no
doubt what the Lord wanted them to do.
No one today
knows why there was a ban. From the time that I was a child, I heard that the
ban would one day be lifted, but no one knew when it would happen. I remember
where I was and what I was doing when I first heard that the ban on priesthood
had been lifted. I rejoiced that the time had come for priesthood and temple
blessings to go to all worthy members of The Church of Jesus Christ of
Latter-day Saints.