Saturday, September 16, 2023

What Do You Need to Do to Reconcile with Jesus Christ?

My Come Follow Me studies for this week took me to 2 Corinthians 1-7 and a lesson titled “Be Ye Reconciled to God.” The lesson was preceded by this counsel: “As you study Paul’s letters to the Corinthians, write down some of the gospel principles you discover and ponder how you can apply them in your life.” The lesson was introduced in the following paragraph.

Sometimes, being a Church leader means having to say some difficult things. This was true in Paul’s day just as it is today. Apparently, a previous letter from Paul to the Corinthian Saints included chastening and caused hurt feelings. In the letter that became 2 Corinthians, he tried to explain what had motivated his harsh words: “Out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you” (2 Corinthians 2:4). When you’re on the receiving end of some correction from a leader, it definitely helps to know that it is inspired by Christlike love. And even in those cases where it is not, if we’re willing to see others with the kind of love Paul felt, it’s easier to respond appropriately to any offenses. As Elder Jeffrey R. Holland counseled, “Be kind regarding human frailty—your own as well as that of those who serve with you in a Church led by volunteer, mortal men and women. Except in the case of His only perfect Begotten Son, imperfect people are all God has ever had to work with” (“Lord, I Believe,” Ensign or Liahona, May 2013, 94).

The principle that I feel prompted to discuss this week is found in 2 Corinthians 5:14-21: “Through the Atonement of Jesus Christ, I can be reconciled to God.” The Apostle Paul knew what it meant to become “a new creature” (2 Corinthians 5:17). He went from a man who persecuted the Christians to a man who fearlessly defended Jesus Christ. The scripture block is as follows:

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 

(2 Corinthians 5:14-21)

Some important words in this scripture block are reconciled, reconciliation, and reconciled to God. An online dictionary definition for reconcile is “restore friendly relations between” between two individuals or groups. So, reconciliation is the process of restoring friendly relations, and reconciled to God means to restore friendly relations between an individual and God. What is separating you from God? What do you need to change to be reconciled to God?

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints spoke on the topic “The Ministry of Reconciliation” in the October 2018 General Conference of the Church of Jesus Christ. He concluded his remarks with the following comments. 

My beloved brothers and sisters, I testify that forgiving and forsaking offenses, old or new, is central to the grandeur of the Atonement of Jesus Christ. I testify that ultimately such spiritual repair can come only from our divine Redeemer, He who rushes to our aid “with healing in his wings.” We thank Him, and our Heavenly Father who sent Him, that renewal and rebirth, a future free from old sorrows and past mistakes, are not only possible, but they have already been purchased, paid for, at an excruciating cost symbolized by the blood of the Lamb who shed it.


With the apostolic authority granted me by the Savior of the world, I testify of the tranquility to the soul that reconciliation with God and each other will bring if we are meek and courageous enough to pursue it. “Cease to contend one with another,” the Savior pled. If you know of an old injury, repair it. Care for one another in love.


My beloved friends, in our shared ministry of reconciliation, I ask us to be peacemakers—to love peace, to seek peace, to create peace, to cherish peace. I make that appeal in the name of the Prince of Peace, who knows everything about being “wounded in the house of [His] friends” but who still found the strength to forgive and forget—and to heal—and be happy. For that I pray, for you and for me, in the name of the Lord Jesus Christ, amen.

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