My Come Follow Me studies for this week took me to 2 Corinthians 1-7 and a lesson titled “Be Ye Reconciled to God.” The lesson was preceded by this counsel: “As you study Paul’s letters to the Corinthians, write down some of the gospel principles you discover and ponder how you can apply them in your life.” The lesson was introduced in the following paragraph.
Sometimes,
being a Church leader means having to say some difficult things. This was true
in Paul’s day just as it is today. Apparently, a previous letter from Paul to
the Corinthian Saints included chastening and caused hurt feelings. In the
letter that became 2 Corinthians, he tried to explain what had motivated
his harsh words: “Out of much affliction and anguish of heart I wrote to you
with many tears; not that ye should be grieved, but that ye might know the love
which I have more abundantly unto you” (2 Corinthians 2:4). When you’re on the
receiving end of some correction from a leader, it definitely helps to know
that it is inspired by Christlike love. And even in those cases where it is
not, if we’re willing to see others with the kind of love Paul felt, it’s
easier to respond appropriately to any offenses. As Elder Jeffrey R.
Holland counseled, “Be kind regarding human frailty—your own as well as that of
those who serve with you in a Church led by volunteer, mortal men and women.
Except in the case of His only perfect Begotten Son, imperfect people are all
God has ever had to work with” (“Lord, I Believe,” Ensign or Liahona, May
2013, 94).
The
principle that I feel prompted to discuss this week is found in 2 Corinthians
5:14-21: “Through the Atonement of Jesus Christ, I can be reconciled to God.”
The Apostle Paul knew what it meant to become “a new creature” (2 Corinthians
5:17). He went from a man who persecuted the Christians to a man who fearlessly
defended Jesus Christ. The scripture block is as follows:
14 For the love of
Christ constraineth us; because we thus judge, that if one died for
all, then were all dead:
15 And that he
died for all, that they which live should not henceforth live unto
themselves, but unto him which died for them, and rose again.
16 Wherefore henceforth
know we no man after the flesh: yea, though we have known Christ after the
flesh, yet now henceforth know we him no
more.
17 Therefore if any
man be in Christ, he is a new creature: old things
are passed away; behold, all things are become new.
18 And all things are of God, who
hath reconciled us to himself by Jesus Christ, and hath given to us
the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the
world unto himself, not imputing their trespasses unto them; and hath committed
unto us the word of reconciliation.
20 Now then we are ambassadors for
Christ, as though God did beseech you by
us: we pray you in
Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for
us, who knew no sin; that we might be made the righteousness of God
in him.
(2 Corinthians 5:14-21)
Some
important words in this scripture block are reconciled, reconciliation,
and reconciled to God. An online dictionary definition for reconcile
is “restore friendly relations between” between two individuals or groups. So, reconciliation
is the process of restoring friendly relations, and reconciled to God
means to restore friendly relations between an individual and God. What is
separating you from God? What do you need to change to be reconciled to God?
Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints spoke on the topic “The Ministry of Reconciliation” in the October 2018 General Conference of the Church of Jesus Christ. He concluded his remarks with the following comments.
My beloved
brothers and sisters, I testify that forgiving and forsaking offenses, old or
new, is central to the grandeur of the Atonement of Jesus Christ. I testify
that ultimately such spiritual repair can come only from our divine Redeemer,
He who rushes to our aid “with healing in his wings.” We thank Him, and
our Heavenly Father who sent Him, that renewal and rebirth, a future free from
old sorrows and past mistakes, are not only possible, but they have already
been purchased, paid for, at an excruciating cost symbolized by the blood of
the Lamb who shed it.
With the
apostolic authority granted me by the Savior of the world, I testify of the
tranquility to the soul that reconciliation with God and each other will bring
if we are meek and courageous enough to pursue it. “Cease to contend one with
another,” the Savior pled. If you know of an old injury, repair it. Care
for one another in love.
My
beloved friends, in our shared ministry of reconciliation, I ask us to be
peacemakers—to love peace, to seek peace, to create peace, to cherish peace. I
make that appeal in the name of the Prince of Peace, who knows everything about
being “wounded in the house of [His] friends” but who still found the
strength to forgive and forget—and to heal—and be happy. For that I pray, for
you and for me, in the name of the Lord Jesus Christ, amen.
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