My Come Follow Me Studies for this week took me to Genesis 6-11 and Moses 8 in a lesson titled “Noah Found Grace in the Eyes of the Lord.” The lesson was introduced by the following information.
Living
in the latter days, we have special reason to pay attention to the story of the
Flood. When Jesus Christ taught how we should watch for His Second Coming, He
said, “As it was in the days of Noah, so it shall be also at the coming of the
Son of Man” (Joseph Smith—Matthew 1:41). In addition, words that describe
Noah’s day, like “corrupt” and “filled with violence,” could just as easily
describe our time (Genesis 6:12-13; Moses 8:28). The story of the Tower of
Babel also feels applicable to our day, with its description of pride followed
by confusion and then division.
These
ancient accounts are valuable not just because they show us that wickedness
repeats itself throughout history. More important, they teach us what to do
about it. Noah “found grace in the eyes of the Lord” (Moses 8:27). And the
families of Jared and his brother turned to the Lord and were protected from
the confusion and division in Babel (see Ether 1:33-43). If we wonder how
to keep ourselves and our families safe during corruption and violence, the
stories in these chapters have much to teach us.
This
lesson taught numerous principles, including (1) There is spiritual safety in
following the Lord’s prophet, (2) The Flood was an act of God’s mercy (Genesis
6:5-13), (3) Tokens or symbols help me remember my covenants with the Lord
(Genesis 9:8-17), and (4) Following Jesus Christ is the only way to Heavenly
Father (Genesis 11:1-9).
There
is much that I could write about each of the principles, but I feel prompted to
discuss principle #4 about Christ being the only way back to Heavenly Father. Let’s
first look at the scripture block for this principle (Genesis 11:1-9).
1 And the whole earth was of
one language, and of one speech.
2 And it came to pass, as they
journeyed from the east, that they found a plain in the land of Shinar;
and they dwelt there.
3 And they said one to another, Go
to, let us make brick, and burn them thoroughly. And they had brick for stone,
and slime had
they for mortar.
4 And they said, Go to, let us build
us a city and a tower, whose top may reach unto
heaven; and let us make us a name,
lest we be scattered abroad upon the face of the whole earth.
5 And the Lord came down to see the city and the tower,
which the children of men builded.
6 And the Lord said, Behold, the people is one, and they have all one language; and this
they begin to do: and now nothing will be restrained from them, which they have
imagined to do.
7 Go to, let us go down, and there
confound their language,
that they may not understand one another’s speech.
8 So the Lord scattered
them abroad from thence upon the face of all the earth: and they left off to
build the city.
9 Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
This
scripture block tells us that the people all spoke one language and were of one
speech. It also tells us that the people had apostatized from the gospel of
Jesus Christ. The account of the people of Babel building a tower provides an
interesting contrast to the account of Enoch and his people building Zion. Both
groups of people were trying to reach heaven but in different ways.
One
group thought that they could reach heaven by building a tall enough tower,
while the other group sought to become pure and holy people.
Verse 4
tells us that the people wanted a name that would save them. There is only one
name under heaven that will save us. That name is Jesus Christ. Salvation and
exaltation come through the Atonement of Jesus Christ. We activate the Atonement
of Christ in our lives by making and keeping covenants with God, just as the
people of Enoch did.
Here is a summary from the internet about the Tower of Bael from a Latter-day Saint point of view.
In
LDS teachings, the Tower of Babel was a historical event demonstrating human
pride, the consequences of disobedience, and the Lord’s power to confound
language and scatter people, with the Book of Mormon providing a second witness
through the Jaredite account.
Historical and Scriptural Context
According
to LDS scripture, the Tower of Babel was built in Shinar (Mesopotamia) by
people who sought to make a name for themselves and avoid being scattered,
using advanced technology like baked bricks and bitumen for mortar (Genesis
11:3-4). The builders’ intent was not merely architectural but spiritual – they
attempted to construct a counterfeit temple to reach heaven without God’s
authority, reflecting pride and rebellion (Helaman 6:28). The Lord confounded
their language, causing miscommunication and scattering them across the earth
(Genesis 1:9; Mosiah 28:17; Ether 1:33).
Connection to the Book of Mormon
The
Book of Mormon presents the Tower of Babel as a literal historical event. The
Jaredites, led by Jared and his brother, were preserved from the confounding of
language because of their faith and prayers, allowing them to retain the Adamic
language and migrate to the Americas (Ether 1:34-35). This account underscores
the LDS belief that God intervenes to protect His covenant people and that
temple authority and divine guidance are essential for true spiritual work.
Symbolic and Theological Lessons
LDS
teachings emphasize that the Tower of Babel illustrates the dangers of human
pride and reliance on worldly power instead of God. The story teaches that no
human project, no matter how technologically advanced, can replace God’s
authority or bring ultimate happiness (Proverbs 3:5; Jeremiah 17:5). The
confounding of language also symbolizes the importance of communication and
unity under God, showing that disobedience leads to division and scattering.
Language and the Adamic Tongue
LDS
interpretations highlight that the Jaredite language was preserved as the
Adamic language, considered perfect and divinely taught to Adam and Eve. The
confounding at Babel did not alter the language of the faithful Jaredites,
demonstrating God’s mercy and the principle that righteousness preserves knowledge
and understanding (Ether 1:34-35).
Summary
For
Latter-day Saints, the Tower of Babel is both a historical and spiritual
lesson: it shows the consequences of pride, the necessity of divine authority
for temple work, and the Lord’s power to guide and protect His people. The Book
of Mormon corroborates the biblical the biblical account, providing additional
insight into the preservation of the righteous and the Adamic language,
reinforcing the LDS perspective on God’s ongoing involvement in human affairs.