Families, communities, and nations are strengthened
when we teach the rising generation about the line of demarcation, a line that
we must never cross. Children and
teenagers must be taught that there are thoughts, words and actions which are
appropriate and other which are always inappropriate. In addition, parents, leaders, and teachers
must distinguish - and then teach - which thoughts, words, and actions are
merely "youthful mistakes which should be corrected and sins that require
chastening and repentance." (See
Elder Dallin H. Oaks, "Sins and Mistakes, Ensign, Oct. 1996, p. 62.)
When Lehi and his family were traveling through
the wilderness to reach their Promise
Land , Lehi arose one
morning to find "a round ball of curious
workmanship" made of fine brass.
There were two spindles in the ball, and one spindle pointed the
direction for the family to travel. The
family learned that the pointers in the ball "did work according to the faith and diligence and heed which we did
give unto them." The ball also
contained words which gave the family "understanding
concerning the ways of the Lord; and it was written and changed from time to
time, according to the faith and diligence which we gave unto it." (See Book
of Mormon - Another Testament of Jesus Christ, 1 Nephi 16:10, 28-29.)
According to the Book of Mormon records, Lehi passed the ball down to his son Nephi;
the ball was then passed down through the Nephite prophets. Mormon recorded that King Benjamin passed the
ball to his son Mosiah along with the Plates of Brass, the Plates of Nephi, and
the sword of Laban. Mormon indicated
that the ball "was prepared by the
hand of the Lord that thereby they might be led, every one according to the
heed and diligence which they gave unto him." (See Book
of Mormon, Mosiah 1:15-16.)
When Alma passed the ball down to his son
Helaman, he told him, "And now, my
son, I have somewhat to say concerning the thing which our fathers call a ball,
or director - or our fathers called it Liahona, which is, being interpreted, a
compass; and the Lord prepared it.
"And
behold, there cannot any man work after the manner of so curious a
workmanship. And behold, it was prepared
to show unto our fathers the course which they should travel in the wilderness.
"And
it did work for them, according to their faith in God; therefore, if they had
faith to believe that God could cause that those spindles should point the way
they should go, behold, it was done; therefore they had this miracle, and also
many other miracles wrought by the power of God, day by day." (See
Book of Mormon, Alma 37:38-40.)
Doctrine
and Covenants 17 contains a revelation given through Joseph Smith the
Prophet to Oliver Cowdery, David Whitmer, and Martin Harris, at Fayette , New York ,
June 1829, just before they saw the engraved plates that contained the Book of Mormon record. After Joseph and his scribe, Oliver Cowdery,
learned that three special witnesses of the Book
of Mormon would be designated (see Ether 5:2-4; see also 2 Nephi 11:3;
27:12), Oliver, David and Martin expressed their desires to be those
witnesses. Joseph Smith inquired of the
Lord and received this revelation through the Urim and Thummim.
The revelation began, "Behold, I say unto you, that you must rely upon my word, which if you
do with full purpose of heart, you shall have a view of the plates, and also of
the breastplate, the sword of Laban, the Urim and Thummim, … and the miraculous
directors which were given to Lehi while in the wilderness, on the borders of
the Red Sea.
"And
it is by your faith that you shall obtain a view of them, even by that faith
which was had by the prophets of old.
"And
after that you have obtained faith, and have seen them with your eyes, you
shall testify of them, by the power of God."
In teaching my children and various classes about the
Liahona, I often desired to an object to show them. On a recent vacation in Salt Lake City , Utah ,
I happened to find a brass Liahona and purchased it. Although I understand that the maker of this
Liahona probably did not make it as a replica of the real thing, it is still a
good teaching object. It even contains
good counsel that if followed will lead me in the ways of God. Some of the sayings on it are: "Trust
the Prophet" and "Let the Holy Spirit Guide."
Just as the family and posterity of Lehi had the
Liahona to guide them, we have the words of the prophets and the scriptures as
well as the guidance of the Holy Ghost to keep us moving in the right
direction.
President Thomas S. Monson once said, "May I
provide a simple formula by which you can measure the choices which confront
you. It's easy to remember: `You can't be right by doing wrong; you can't
be wrong by doing right'" ("Pathways to Perfection," Ensign, May 2002, p. 100).
The counsel of President Monson works exactly the
same way as the Liahona worked. We must
exercise faith and be diligent in keeping the commandments of God in order to
receive proper guidance in our lives.
Elder Ulisses Soares of the Quorum of the Seventy
stated, "As we study the scriptures, we learn that the promises made by
the Lord to us are conditional upon our obedience and encourage righteous
living. Those promises must nourish our
soul, bringing us hope by encouraging us not to give up even in the face of our
daily challenges of living." (See Ensign, May 2012, p. 40.)
Elder Soares then quoted President George Albert
Smith, who was repeating counsel from his grandfather when he said, "There
is a line of demarcation well defined between the Lord's territory and the
devil's territory. If you will stay on
the Lord's side of the line you will be under his influence and will have no
desire to do wrong; but if you cross to the devil's side of that line one inch
you are in the tempter's power and if he is successful, you will not be able to
think or even reason properly because you will have lost the Spirit of the
Lord" (Teachings of Presidents of
the Church: George Albert Smith,
[2011], 191).
The Savior focused on His mission and always put
the will of the Father before His own.
He gave us the perfect example, and the prophets give us words of
counsel. We must remember President's
Monson's words, "You can't be right by doing wrong; you can't be wrong by
doing right." We must not only stay
on the Lord's side of the line of demarcation, but we must stay as deep as
possible in the Lord's territory and as far away from the line as
possible. We can strengthen our homes,
communities, and nations by teaching the rising generation to trust in the
Lord, to listen to the prophets, and the difference between "youthful
mistakes" and "sin."
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