The history of the United States
contains numerous examples where certain groups were denied the opportunity to
participate fully in the American way of life, and it shows two basic reasons
for this exclusion. The first reason is that individuals choose to break the
laws and are legally separated from society as punishment for their actions.
The second reason is that the majority of society prevents minorities from
having equal admission to the political system. These discriminations may come
because of differences in race, religion, nationality, sex, or other factors
and usually develop because of fear, hatred, and competitiveness. This essay
will discuss three historical examples of exclusion, explore how the
Constitution protected or failed to protect these groups, and give an example
of discrimination in today’s world.
Discrimination reared its ugly head
against the people of Japan when they were actually prohibited from immigrating to the United States by the Immigration
Act of 1924. This law proclaimed that immigrants could not become naturalized
citizens, although their descendants were eligible for citizenship if born in
the United States. Americans were anti-Japanese for many years before Japan
bombed Pearl Harbor on December 7, 1941, and the war against Japan increased
the tensions. As Japan won battle after battle, fears increased concerning
sabotage and subversion from the Japanese people living within the United
States. By January 1942 Americans wanted all Japanese to be relocated away from
the West Coast, and President Franklin D. Roosevelt issued an executive order
on February 16, 1942, to move them. The order did not specifically name the
Japanese even though it was directly aimed at moving them out of the newly
formed “military areas” in the chosen area. They were given a few days to
dispose of their property, and then they were shipped to ten different
internment camps located in inhospitable and desert regions in the interior of
the United States.
The
camps had prison-like watchtowers, fences, and barbed wire, and the Japanese –
even those who were citizens of the United States – were held without legal
recourse. Thus, they were denied all constitutional protections. Korematsu v. United States was one of
several court challenges to the internment, but the Supreme Court ruled against
Fred Korematsu and upheld the exclusion and internment of Japanese-Americans.
The camps began closing in late 1944, and the Japanese-Americans were set free.
However, their properties and homes had been sold, and they had no place to go.
These wrongs began to be recognized in the 1970s, and by 1983 a determination
was made that the internments were based on untruths caused by racism. The
Civil Liberties Act of 1988 gave $20,000 to each of the 60,000 surviving
internees to pay for their economic losses. Korematsu received the Presidential
Medal of Freedom for his efforts in fighting for the constitutional rights of
Japanese-Americans, and President Ronald Reagan apologized for the racial“mistake” made by the nation, but he offered no judgements because the action
was taken in the time of war.
Discrimination against women often starts at birth simply because they are female. Boys
and men are physically stronger than girls and women and are often valued more
for their ability to do the heavy work of running farms or working in the
factories. Some nations even allow girl babies to be killed in order to have
more boy babies, and most men desire sons. For many years and in numerous
countries women were not allowed to own property or to vote, and multitudes of
women are still treated unfairly. The basic right to vote was denied to
American women long after African-American men received the opportunity in
1870. The women’s suffrage movement started in Seneca Falls, New York, on July
19-20, 1848, at a gathering devoted to women’s rights. For much of the 1840s
and 50s women marched to protest the denial of basic economic freedoms to
women. They even lobbied Congress to be included in the provisions of the
Fourteenth and Fifteenth Amendments that extended full citizenship rights and
granted voting rights to African-American men, but they were unsuccessful in
the attempt.
Women’s demands for equality
continued into the 1880s and 90s when they began to expand their spheres of
influence outside the home. They joined progressive causes, organized women’s
clubs, advocated for temperance, and participated in civic and charity
organizations. However, only four states allowed women to vote before 1910 –
Wyoming (1869), Colorado (1893), Utah (1896), and Idaho (1896). After 1910 the
women intensified their lobbying efforts and more states granted the right to
vote to them. As the nation neared entry into World War I, women accepted
President Woodruff Wilson’s argument that US efforts to “make the world safe
for democracy” should begin by extending the right to vote for women. They
insisted that the failure to do so would be detrimental to the efforts of women
as workers and volunteers in support of the war efforts. The House of
Representatives responded by passing a voting rights amendment on January 10,
1918, but received no response from the Senate. The House again approved the measure
by a wide margin on May 21, 1919, and the Senate agreed on June 4, 1919.
Official ratification of the amendment was made on August 26, 1920, fifty years
after the right to vote was given to black men. Today girls and women continue
to fight for rights of equality in the home, in school classes and sports, and
in the business world.
A third group of Americans who were
discriminated against were early members of The Church of Jesus Christ of
Latter-day Saints, who were excluded for their religious beliefs. Even though
Congress did not legislate against their establishing a new religion, the
majority of American citizens persecuted them for exercising their freedom to
worship as they chose. Governor Lilburn Boggs of the State of Missouri issued an extermination order on October 27, 1838, against all
members of the Church, meaning that they were to be eradicated or driven from
the state. Missouri expelled all of them during winter conditions and
imprisoned their leaders. After escaping from jail Joseph Smith traveled to Washington, D.C. to plea with Congress and the President for help from the U.S.
Government in obtaining compensation for or the restoration of property in
Missouri.
The Constitution failed to protect
this group of citizens because the federal government refused to act in the
cause of members of the Church, some of whom are ancestors of this author.
President Martin Van Buren told Smith, “I can do nothing for you, - if I do
anything, I shall come in contact with the whole State of Missouri.” In other
words, the President of the United States failed to give protection to a large
group of citizens because he was concerned about the effects that such actions
would have on his political situation. The Extermination Order from Missouri
remained in effect until June 25, 1976, when it was rescinded.
One would think that Americans would
learn their lessons about exclusion and discrimination from the examples
discussed above. However, prejudice and discrimination continue in the nation
today as Americans currently fear the hordes of people coming from countries in
Central America and amassing at the southern border. Several
caravans of migrants left their home countries several weeks ago to travel to
the United States, and the first one arrived at the border last week. A common
term used for the caravans is “invasion” because about 95% of the caravan is
composed of young- to middle-aged men carrying flags from their home countries.
However, there are also families who are honestly seeking asylum because of
crime and violence in their homelands. The men claim that they have a “right”
to enter the United States to obtain employment in order to send money home to
their families. They have even threatened to rush the border in an effort to
overwhelm the border guards and enter the United States illegally.
US authorities hardened the border
crossing with barriers and military personnel, so the caravan is currently
stopped in Tijuana, Mexico. The travelers are discovering that they are not any
more welcome in Tijuana than they are in the United States. Residents of
Tijuana are upset with the thousands of immigrants who have descended on their
city asking for handouts and causing problems. They also fear the coming days
and weeks as more caravans arrive with thousands of more strangers. Americans,
on the other hand, fear that the hordes of people will cause problems in the
American economy as well as bring crime and diseases to the United States. Most
Americans do not want the immigrants to enter the United States unless they
follow all the rules and enter legally. Since there are already 3,000 or so
immigrants waiting in line to be processed, the thousands more from the
caravans will have to wait several months before their cases can be considered.
Even though Americans are sympathetic to the causes of the migrants, they are
also concerned about the effects of so many immigrants coming at one time.
Discrimination is not singular to
the United States because it takes place in all races, religions, and
nationalities to some point and for numerous reasons. This exclusion usually
comes from fear, hatred, or competition for jobs. Since the United States
cannot accept the millions of people who wish to live in America, the
government must have rules for entry and residency. Because of these rules,
most of the immigrants in the caravans will not qualify for asylum and will be
sent back to their home countries. However, Americans should learn to accept
people who are different from them and to help all to enjoy the American
experience. It is only through acceptance and assimilation that the future
history of the United States can become different than its past history.
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