Did Jesus Really Live Again?

My Come Follow Me studies for this week took me to an Easter lesson titled “He Shall Rise … with Healing in His Wings.” The lesson was introduced with the following information. 

The ancient Apostles were bold in their testimonies of Jesus Christ and His Resurrection (see Acts 4:33). Millions of people believe in Jesus Christ and try to follow Him because of their words recorded in the Bible. Yet some people might wonder: If Jesus Christ is the Savior of the whole world, then why were His eyewitnesses limited to a handful of people in one small region?

The Book of Mormon stands as an additional, convincing witness that Jesus Christ is the Savior of the world, “manifesting himself unto all nations” (title page of the Book of Mormon) and offering salvation to all who come unto Him. In addition, this second witness also makes it clear what salvation means. This is why Nephi, Jacob, Mormon, and all the prophets labored so “diligently to engraven these words upon plates”—to declare to future generations that they too “knew of Christ, and … had a hope of his glory” (Jacob 4:3-4). This Easter season, reflect on the testimonies in the Book of Mormon that the Savior’s power is both universal and personal — redeeming the whole world and redeeming you.

This lesson used many scriptures from the Old Testament, New Testament, and Book of Mormon – Another Testament of Jesus Christ to tell the Easter story. This week was Holy Week for millions of Christians across the world. Most Christians spend Holy Week pondering the Resurrection of Jesus Christ, but they may question what resurrection actually means. The Book of Mormon offers additional insights about the Resurrection of Jesus Christ. A prophet named Nephi taught the following sermon to his people (2 Nephi 9:6-15, 22):                               

6 For as death hath passed upon all men, to fulfil the merciful plan of the great Creator, there must needs be a power of resurrection, and the resurrection must needs come unto man by reason of the fall; and the fall came by reason of transgression; and because man became fallen they were cut off from the presence of the Lord.

7 Wherefore, it must needs be an infinite atonement—save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.

8 O the wisdom of God, his mercy and grace! For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.

9 And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself; yea, to that being who beguiled our first parents, who transformeth himself nigh unto an angel of light, and stirreth up the children of men unto secret combinations of murder and all manner of secret works of darkness.

10 O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.

11 And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave.

12 And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.

13 O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.

14 Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea, even with the robe of righteousness.

15 And it shall come to pass that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God.

22 And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.

A later prophet named Alma gave further details about every mortal being resurrected (Alma 11:41-45).

41 Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works.

42 Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death.

43 The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt.

44 Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.

and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption.

From the above scriptures, we learn that the resurrection came because of the fall of Adam, which came because of transgression. We know that all mortals will be resurrected. We know that through the ordinance of resurrection, our bodies and spirits will be united permanently. (From Alma’s teachings, we know that there will be no reincarnation.)

All mortals will be resurrected and will become immortal and receive eternal life – never to die again. All individuals who accept Jesus Christ as their Savior will receive further blessings.