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We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. - That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.

Saturday, July 26, 2025

Why Does God Give So Many Commandments?

My Come Follow Me studies for this week took me to Doctrine and Covenants 81-83 in a lesson titled “Much Is Given Much Is Required.” The lesson was introduced by the following information. 

In March 1832, the Lord called Jesse Gause to be a counselor to Joseph Smith in the Presidency of the High Priesthood (now called the First Presidency). Doctrine and Covenants 81 is a revelation to Brother Gause about his new calling. But Jesse Gause did not serve faithfully, so Frederick G. Williams was called to replace him. Brother Williams’s name replaced Brother Gause’s name in the revelation.

That may seem like a minor detail, but it implies a significant truth: most revelations in the Doctrine and Covenants are addressed to specific people, but we can always seek ways to apply them to ourselves (see 1 Nephi 19:23). When we read the Lord’s counsel to Frederick G. Williams to “strengthen the feeble knees,” we can think of people we might strengthen (Doctrine and Covenants 81:5). When we read the Lord’s invitation to members of the United Firm to “bind yourselves by this covenant,” we can think of our own covenants. And we can read His promise, “I … am bound when ye do what I say,” as if He’s speaking to us (Doctrine and Covenants 82:10, 15). We can do this because, as the Lord declared, “What I say unto one I say unto all” (verse 5).

This scripture block contains the following principles: (1) “Thou will do the greatest good unto thy fellow beings” (Doctrine and Covenants 81:4-5; 82:18-19), (2) The Savior has given me much and requires much of me (Doctrine and Covenants 82:3), (3) Commandments are evidence of God’s love for us (Doctrine and Covenants 82:8-10), (4) The Lord blesses us in His own marvelous ways (Doctrine and Covenants 82:10), and (5) “Widows and orphans shall be provided for” (Doctrine and Covenants 83).

This essay will discuss principle #3 “Commandments are evidence of God’s love for us, which is discussed in Doctrine and Covenants 82:8-10. For anyone who has ever wondered why the Lord gives so many commandments, the following verses may help.

And again, I say unto you, I give unto you a new commandment, that you may understand my will concerning you;

Or, in other words, I give unto you directions how you may act before me, that it may turn to you for your salvation.

10 I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.

In the above verses, the Lord explains that commandments are His will for us and give us directions about how we should act to work toward obtaining salvation. Verse 10 tells us that the Lord must fulfill His promise IF we are obedient to His commandments. Elder D. Todd Christofferson gave further counsel in his message “our Relationship with God” (Liahona, May 2022, 78-80). Our Relationship with God

Some misunderstand the promises of God to mean that obedience to Him yields specific outcomes on a fixed schedule. They might think, “If I diligently serve a full-time mission, God will bless me with a happy marriage and children” or “If I refrain from doing schoolwork on the Sabbath, God will bless me with good grades” or “If I pay tithing, God will bless me with that job I’ve been wanting.” If life doesn’t fall out precisely this way or according to an expected timetable, they may feel betrayed by God. But things are not so mechanical in the divine economy. We ought not to think of God’s plan as a cosmic vending machine where we (1) select a desired blessing, (2) insert the required sum of good works, and (3) the order is promptly delivered.

God will indeed honor His covenants and promises to each of us. We need not worry about that. The atoning power of Jesus Christ—who descended below all things and then ascended on high and who possesses all power in heaven and in earth—ensures that God can and will fulfill His promises. It is essential that we honor and obey His laws, but not every blessing predicated on obedience to law is shaped, designed, and timed according to our expectations. We do our best but must leave to Him the management of blessings, both temporal and spiritual….

Our repentance and obedience, our service and sacrifices do matter. We want to be among those described by Ether as “always abounding in good works.” But it is not so much because of some tally kept in celestial account books. These things matter because they engage us in God’s work and are the means by which we collaborate with Him in our own transformation from natural man to saint. What our Heavenly Father offers us is Himself and His Son, a close and enduring relationship with Them through the grace and mediation of Jesus Christ, our Redeemer.

We are God’s children, set apart for immortality and eternal life. Our destiny is to be His heirs, “joint-heirs with Christ.” Our Father is willing to guide each of us along His covenant path with steps designed to our individual need and tailored to His plan for our ultimate happiness with Him. We can anticipate a growing trust and faith in the Father and the Son, an increasing sense of Their love, and the consistent comfort and guidance of the Holy Spirit.

Even so, this path cannot be easy for any of us. There is too much refining needed for it to be easy….

 

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