How Has California Legalized Cheating in Elections?

The Primary elections for governor of California and mayor of Los Angeles showed plainly how California runs elections. Now the Justice Department has “launched multiple election fraud investigations coupled with litigation over voter registration,” according to Fred Lucas at Daily Signal. California is liberal in its election practices, using such practices as ballot harvesting, universal mail-in voting, allowing ballots to be counted if they arrive within a week after election day, and no voter ID requirements. 

The Justice Department claims “statutory authority to enforce our nation’s election laws” that includes “requesting state voter rolls and monitoring returns when candidates for federal office are on the ballot,” according to Justice Department spokeswoman Natalie Baldassarre.

“The department’s investigations into voter fraud in California are in line with this authority and will continue despite the state’s unwillingness to comply and reassure voters that their elections are, in fact, free, fair, and transparent,” Baldassarre continued. “Protecting election integrity is a top priority for the Trump administration.”

Bill Essayli, first assistant U.S. attorney for the Central District of California, posted on X just days after the recent contentious primary elections that his office launched fraud investigations and would “follow the evidence.”

“Without commenting on any specific investigation, my office has multiple election fraud investigations underway in coordination with @FBILosAngeles,” Essayli posted June 5 on X. “We will follow the evidence wherever it leads and prosecute any violations of federal election law to the fullest extent.”

California, which takes a long time to count ballots in most years, garnered significant attention this year over the Los Angeles mayor’s race. On election night, it appeared Republican Spencer Pratt would be among the top two finishers to advance to the November general election before he was overtaken days later, with two Democrats – incumbent Mayor Karen Bass and City Councilmember Nithya Raman – advancing.

“California may not be cheating because cheating is legal in the state,” Jason Snead, executive director of the Honest Elections Project, told the Daily Signal. “Mass harvesting of votes, and stuffing mailboxes full of votes are all legal in California.

Well before the California primary season, the Justice Department Civil Rights Division sought access to the state’s voter registration information to ensure compliance with the National Voter Registration Act and the Help America Vote Act.

In January, U.S. District Judge David O. Carter of the Central District of California ruled the state did not have to provide the data to the Justice Department. The federal government appealed to the 9^th U.S. Circuit Court of Appeals, where a three-judge panel heard arguments in May.

In late May, Gov. Gavin Newsom signed a bill to create legal barriers to prevent the federal government from accessing voter rolls, voter lists, or certified voting technology without a specific court order.

“California will not allow our elections to be commandeered by political intimidation, abuse of power, or chaotic interference from extremists chasing conspiracy theories,” Newsom said in a public statement. “This law protects voters, election workers, and the integrity of the democratic process from election-deniers who want to undermine democracy.”

California has automatic voter registration for residents completing driver license, identification card, or change of address transactions. It allows universal mail-in voting where ballots are automatically mails to every registered voter. Other states require voters to request a ballot for mail-in voting.

A ballot postmarked by Election Day may arrive for counting up to seven days after Election Day. Further, the state has a 22-day grace period after Election Day for people to “cure” defective mail ballots.

Further, the Public Interest Legal Foundation, a watchdog group that reviews voter registration data nationally, found more than 23,000 deceased registrants on the voter rolls as of 2018. It also found 7,244 registered voters with non-residential addresses….

Although the primary contests for the California governor and Los Angeles may drew national attention, federal candidates for the U.S. House of Representatives are also on the ballot this year in California. The Justice Department would have oversight of federal elections…..

Essayli, the top federal prosecutor in the Los Angeles area, posted in a separate message on X, “We also have serious concerns about how California maintains its voter rolls. There are open questions about whether the state is promptly removing deceased voters, people who have moved, and individuals convicted of disqualifying felonies.

“On top of that, California allows third parties to collect and turn in ballots on voters’ behalf (a practice known as ballot harvesting) with few restrictions,” he continued in the post. “This makes it difficult to track who actually received, completed, and submitted each ballot.”

  

Who Are Independent Journalists?

My VIPs for this week are independent journalists who tell the stories that go unreported by mainstream news teams. I will discuss two independent journalists in this post, and I will use an article by Eva Terry titled “The rise of independent journalism – the risks and rewards” and published in the Deseret News. 

The day after Christmas last year, 24-year-old Nick Shirley posted a video about suspected fraud in Minnesota. In it, he and a man named Dave Hoch knocked the doors of tax-funded daycare centers, then attended a meeting about fraud at Minnesota’s State Capitol. At the conclusion of its 42 minutes, Shirley reported they’d uncovered more than $110 million in fraud.

The video lit a fire on social media. Within a week, it had been viewed 4 billion times across all platforms, Shirley said, including X, YouTube, Facebook and others.

Responding to the outrage, the Department of Homeland Security launched an investigation. On Jan. 5, Minnesota Gov. Tim Walz announced he would not seek reelection. On Jan. 6, the U.S. Department of Health and Human Services froze billions of dollars in federal funding to five states, including Minnesota.

In late May, the Justice Department leveled fraud charges against 15 people in Minnesota, alleging $90 million of fraud in Medicaid programs.

Shirley is not the only independent journalist to be discussed in this post. The next one is Andy Ngo who began while a student at Portland State University.

Andy Ngo didn’t set out to pioneer the field of independent journalism. In 201, he was an editor for Portland State University’s student newspaper, where he was studying as a graduate student. That April, he attended an interfaith panel titled “Unpacking Misconceptions,” and one attendee asked whether the Quran permitted the killing of non-Muslims.

Ngo recorded the student panelist’s response: he said non-Muslims could be killed or banished in a state governed by Quranic law. Ngo posted the video to Twitter without commentary. Then his editors called him into their office.

“I was accused by a student activist on campus of Islamophobia, and it escalated up to the editor in chief and the administration,” Ngo said in an interview with the Deseret News. “So I was fired.”

The student newspaper, PSU Vanguard, published a front-page story that Ngo had separated from the newspaper. In 2017 if someone searched Ngo’s name on Google, Vanguard’s article would popup, as would Ngo’s response piece published in the National Review, titled “Fired for Reporting the Truth.”

“So I felt at that time, very early on – this was before I any social media following – that my prospect of going into a mainstream journalism career were destroyed,” he said.

Around the same time, violent protests erupted in Portland in response to President Donald Turmp’s first inauguration, “So I started going out with my iPhone seven,” Ngo said.

“This was years before there was monetization, so it wasn’t like a business decision. I saw that there were certain gaps in what I was reading in print from legacy media, which I at that time had a lot of respect for, in regard to violence and political violence from Antifa and other militant left-wing groups. That truth was not being reflected in broadcast, local broadcast media or the legacy print media,” he said.

The absence of mainstream coverage “motivated me to continue to go out and record these videos,” he said.

How Does Religious Freedom Bless All God’s Children?

The topic of discussion for this Constitution Monday concerns the ways that religious freedom blesses all of God’s children. The Savior wants us to defend the religious rights of all people – including those who believe differently. He declared to Joseph Smith that the freedoms preserved in “the laws and constitution of the people … should be maintained for the rights and protection of all flesh” (Doctrine and Covenants 101:77. Here are the words of several prophets, apostles, and others about religious freedom in America blessing all God’s children. 

Prophet Joseph Smith

I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.

It is a love of liberty which inspires my soul – civil and religious liberty to the whole of the human race. (Teachings of Presidents of the Church: Joseph Smith [2011], 345)

President Dallin H. Oaks

Religious teachings and the religiously, motivated actions of believers benefit society and deserve legal protection.

For example, there are many needs for humanitarian assistance – hunger, disease, and lack of education to mention only a few. Religious liberty enables believers and faith communities to provide this aid to society’s neediest members. Most religions exhort their believers to give to the poor. Most also teach their believers that they are accountable to God for this duty.

Religions also play a vital role in contributing to social stability. Societies are not held together primarily by law and its enforcement, but by those who voluntar8ly obey the unenforceable because of their sense of accountability to God….

When citizens learn to live together with respect – despite important religious differences – they are also more likely to live peacefully with others with whom they have important secular differences.” (“Pursuing Religious Liberty Worldwide [address given at the Notre Dame Religious Liberty Summit, July 20, 2022], newsroom.ChurchofJesusChrist.org)

President D. Todd Christofferson of the First Presidency

For centuries, people fought over religious differences, often with government suppressing one religion in the name of another. Religious liberty has allowed people of diverse religious traditions to live together in peace and friendship despite profound disagreements…. Governments that protect religious freedom have fewer social conflicts and greater levels of social cohesion. (“Religious Liberty: The Basis of a Free and Just Society” [address given at the First Forum on Religious Freedom in the Southern Cone, Oct. 29, 2021], religiousfreedomlibrary.org)

Elder Ronald A. Rasband of the Quorum of the Twelve Apostles

If religion is not there to help with shaping character and mediating hard times, who will be? Who will teach honesty, gratitude, forgiveness, and patience? Who will exhibit charity, compassion, and kindness for the forgotten and the downtrodden? Who will embrace those who are different yet deserving, as are all of God’s children? Who will open their arms to those in need and seek no recompense? Who will reverence peace and obedience to laws greater than the trends of the day? (“To Heal the World,” Liahona, May 2022, 93)

President Camille N. Johnson of the Relief Society

I believe that the most important and impactful work of women continues to be done when we are for our own children, teach a friend to read, patiently address the needs of an elderly neighbor, prepare a meal for the sick, or cry with a sister who is grieving. The universality in the way we bear and nurture humanity connects women across cultural divides and language barriers, laying a foundation for peace.

I strive to be a disciple of Jesus Christ. I believe He came to earth to save humanity from sin and death and to lift us in our sorrow and distress….

The work of defending the United States Constitution, religious freedom, and the family is not just for legal scholars and academics. It is for … Relief Society presidents and non-lawyers and people of every religious persuasion….

Let us follow the Prince of Peace and practice, in our personal and professional lives, His perfect example…. He wants to engage with us – and will as we joyfully engage in His great work. (J. Reuben Clark Law Society, “2026 JRCLS Annual Fireside,” YouTube, Jan. 16, 2026, youtube.com/@JReubenClarkLawSociety)

Why Should We Look Upon the Heart?

My Come Follow Me studies for this week took me to 1 Samuel 8-10; 13; 15-16 in a lesson titled “The Lord Looketh on the Heart.” The lesson was introduced by the following information. 

Saul was a keeper of donkeys. Though tall and handsome, he was “little in [his] own sight” and self-conscious about his family heritage (see 1 Samuel 9:2-3, 21; 15:17). On the day he was to be presented before Israel as their king, he didn’t show up; he was so nervous he “hid himself” (1 Samuel 10:21-22). Looking at Saul, you might not have guessed that he would lead the Israelites to victory over their enemies – or that he would later become prideful and rebel against the Lord.

David was a keeper of sheep. He wasn’t as physically impressive as his seven older brothers. On the day Samuel came to choose a new king for Israel, it didn’t seem worthwhile to include David among the possible candidates, so he was left out in the fields with the sheep. Looking at David, you might not have guessed that he would have the faith and courage to defeat a giant and become Israel’s most successful king.

But the Lord sees past our labels, our physical appearance, our insecurities. He looks, instead, “on the heart” (1 Samuel 16:7). And even when our heart isn’t quite right, if we’re willing, He will give us “another hear” (1 Samuel 10:9).

The weekly scripture block contains numerous principles, including: (1) Jesus Christ is my King (1 Samuel 8), (2) God calls people by prophecy to serve in His kingdom (Samuel 9-10; 16:1-13),

(3) “To obey is better than sacrifice” (1 Samuel 13:5-14; 15), and (4) “The Lord looketh on the heart” (1 Samuel 16:6-12).

This essay will discuss principle #4 about God looking upon the heart. Have you ever made a decision based on “the outward appearance” of something or someone, only to find out that you were wrong? Maybe you ate something that looked delicious but was not as good as it looked. Or maybe you judged someone unfairly.

When Samuel was looking for a new king of Israel, the Lord taught him a better way. We will look at the applicable verses – 1 Samuel 16:6-12 – to learn the Lord’s way of selection.

6 ¶ And it came to pass, when they were come, that he looked on Eliab, and said, Surely the Lord’s anointed is before him.

7 But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the Lord chosen this.

9 Then Jesse made Shammah to pass by. And he said, Neither hath the Lord chosen this.

10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these.

11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.

12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.

A good activity would be to make a list of ways that people judge others “on the outward appearance.”  Besides the example of Samuel thinking that Eliab looked like a king, there are other examples in the scriptures:

·       When the Lord sent his disciple Ananias to bless Saul, Ananias hesitated because of Saul’s reputation of being cruel and relentlessly persecuting the Saints. The Lord taught Ananias, “He is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” (Acts 9:15).

·       When the scribes and the Pharisees saw the woman taken in adultery, what did they see? A depraved woman, a sinner worthy of death. When Jesus saw her, what did He see? A woman who had temporarily succumbed to the weakness of the flesh but could be reclaimed through repentance and His Atonement.

·       When people saw the centurion whose servant was sick with palsy, what did they see? Perhaps they saw an intruder, a foreigner, one to be despised. When Jesus saw him, what did He see? A man concerned for the welfare of a member of his household, who sought the Lord in candor and faith.

·       When people saw the woman with an issue of blood, what did they see? Perhaps an unclean woman, an outcast to be shunned. When Jesus saw her, what did He see? A sickly woman, lonely and alienated due to circumstances she did not control, who hoped to be healed and to belong again.

Elder Christophe G. Giraud-Carrier of the Seventy spoke on this topic at the October 2023 General Conference of The Church of Jesus Christ of Latter-day Saints. After sharing the above examples, he stated:

In every case, the Lord saw these individuals for who they were and accordingly ministered to each one. As Nephi and his brother Jacob declared:

“He inviteth them all to come unto him …, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God” (2 Nephi 26:33).

“The one being is as precious in his sight as the other” (Jacob 2:21). (“We Are All His Children) 

President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints taught the following about judging and labeling other people: 

The adversary rejoices in labels because they divide us and restrict the way we think about ourselves and each other. How sad it is when we honor labels more than we honor each other.

Labels can lead to judging and animosity. Any abuse or prejudice toward another because of nationality, race, sexual orientation, gender, educational degrees, culture, or other significant identifiers is offensive to our Maker! Such mistreatment causes us to live beneath our stature as His covenant sons and daughters! (“Choices for Eternity,” Worldwide Devotional for Young Adults with President Nelson, May 15, 2022) 

This lesson and this post are meant to help us to stop judging other people by their outward appearance. The color of the sin, the gender, the nationality, the religion, or the culture do not matter. We are all children of God, and He loves each one of us. He wants us to love each other and to look upon the heart before judging.

How Can Parents Foster Trust and Emotional Support in Their Children?

Strong families provide “positive childhood experiences [to] foster trust and emotional support as children grow older.” Strong families strengthen communities, states, and nations.

In her article published in the Deseret News, Lois M. Collins discussed why so many teens do not speak to their parents. 

Research suggests … Positive experiences [that] kids have in childhood build a strong foundation for trust and emotional support when the bigger challenges come in adolescent and teen years. Those positives carry forward into a better life.

That’s important. A statewide SHARP survey for the Utah Department of Health and Human Services shows that there’s a big disconnect when it comes to how willing older children are to share their emotions with their parents. While the vast majority of parents (93%) believe their kid would tell them what they’re feeling, a robust 4 in 10 teens say they don’t talk to anyone when they’re struggling.

That’s not just a disconnect, but a major challenge, because bad things can happen when kids don’t feel seen, heard, supported or safe to express themselves and having that confidence starts early….

It’s not just a lack of adverse childhood events that bring families together. Actively ensuring children grow up with positive experiences is key.

According to Collins, the State of Utah is taking this problem seriously. “Utah Gov. Spencer Cox, his Office of Families and the Department of Health and Human Services have launched the CHAT: Family Connection for Healthy Futures campaign to encourage parents to spend time with their kids, have meaningful conversations and do things together that build and strengthen bonds. You can find more about the Utah initiative at this site. 

How Do We Protect Religious Freedom?

The liberty principle for this Freedom Friday concerns protection of religion. The leaders of The Church of Jesus Christ of Latter-day Saints urged every ward or branch in the United States to teach a special lesson on May 31, 2026, about the Declaration of Independence, the United States Constitution, and moral agency. They are inviting members of the Church of Jesus Christ – members of other religions are welcome to join – to fast and pray for religious freedom on July 5, 2026. These actions show their concern about the dangers surrounding religious freedom.

Prophets and Apostles are not the only people concerned about religious freedom. In an article titled “Protecting Religion: The Battlefield of the Future” and published at The Daily Signal, Christoper Motz, Senior Counsel in the military affairs practice group at First Liberty Institute, showed similar concern about freedom of religion. 

On June 6, 1876, as the United States approached its centennial anniversary, President Ulysses S. Grant addressed the youth of America. “My advice … no matter their denomination,” is to hold fast to faith, to not merely know one’s religious precepts, but to live them.

By Grant’s counsel, in this would be the flourishing of the American nation. He concluded with a proverb – “Righteousness exalteth a nation, but sin is a reproach to any people” – a verse also inscribed in Robert Muir’s painting “Peace and War” in the West Point chapel, which Grant no doubt contemplated as a student.

These words were more than a ceremonial message from a sitting president and former Civil War general. They were a warning, a lesson, and a charge to the next generation: What we inherit can be lost – unless we have the character to keep it.

Grant’s letter was first published in Sunday School Times, but due to its relevance and impact for all Americans, it also appeared in The New York Times a few days later – and again nine years later on the front page.

At the heart of the eighteenth president’s 1876 lesson is this: a nation’s strength is not ultimately measured by its wealth, weapons, or political victories, but by the values its citizens are willing to preserve, even when doing so becomes unpopular. Values are the measure of a nation’s enduring worth. That is why President Grant’s message matters today – especially as religious liberty becomes increasingly contested in public life.

When Grant wrote to America’s youth, he was speaking to citizens who would shape the next century. The Civil War had ended, but the nation still bore deep scars. Americans were trying to rebuild not only cities and economies, but unity itself – the very idea of America. The question was whether the country would be held together by more than lines on a map, but whether it could be held together by principle.

Grant’s letter recognized that the survival of American freedom would depend on whether young Americans embraced responsibility and character, not just rights.

That same reality confronts us today, and Grant’s challenge still rings true for all citizens as the U.S. nears its 250^th Anniversary in July 2026.

The freedoms secured by the Constitution – including the free exercise of religion – do not survive by accident. They survive only when citizens mutually recognize that liberty is not guaranteed, but that it must be understood, cherished, and protected. This is how we maintain the America we know and love.

However, the first freedom mentioned in the First Amendment – religious liberty – is often treated today as a niche political cause, relevant only to certain voters or certain faith traditions. But this is wrong. Religious liberty is a foundational American promise: No government has the authority to dictate what a person must believe, how he or she must worship, or what convictions he or she must abandon in order to participate in public life. Quite the contrary. Each citizen has the individual right to embrace the faith – or no faith at all – by his or her own choosing, without fear of being silenced or punished.

At least, that is what the Founders intended. Sadly, true freedom of religion (an important foundation of principle that Grant spoke of) has not been the reality for many American citizens shunned, bullied, and punished for their faith by government officials or employers who seem to have forgotten what freedom really means.

The First Amendment did not invent religious liberty. Rather, it recognizes a foundational truth that the Founders already knew: Conscience is not the property of the state, and it must be tenaciously protected. Otherwise, America is doomed to repeat the folly of other nations in history.

Freedom of religion matters. Principle matters. It has mattered for 250 years, and it will matter for another 250 years if we want to see an America that we recognize and are proud of for generations to come.

The Founders’ recognition of religious liberty was a declaration that the state is limited, that the government, military, schools, or city councils cannot reach into the human soul and command a specific allegiance. That limit is one of the greatest protections a people can ever possess.

The wisdom of the Founding Fathers was anchored in a sober view of human nature and a profound trust that true liberty requires something beyond mankind’s own power. Their understanding of rights was inseparable from the conviction that rights come from God, not government, meaning the government’s role is not to grant liberty, but to protect it.

So, as America nears its 250^th anniversary this July, Grant’s challenge of faith and freedom still remains just as strong as it did at the centennial: What we inherit can be lost, unless we have the character to keep it.

May we have the character to stand on principle and protect the First Freedom, freedom of religion, for that will determine where America stands at the next centennial.

Faith, Family, and Freedom are three qualities that are essential for surviving and thriving in our world. Freedom is vital for Faith to grow and develop. Both Faith and Freedom strengthen and bless families. May God bless America. May God bless Americans to stand up and protect freedom and liberty, particularly freedom of religion.

Articles of Faith: What Does It Mean to Believe?

Twelve of the thirteen Articles of Faith begin with the words “We believe.” What does it mean to believe? Elder Bruce R. McConkie defined belief this way.

Belief, humble belief, is the foundation of all righteousness and the beginning of spiritual progression….

Belief is the brilliant beacon that marks the course through the waves and woes of the world to that celestial harbor where rest and safety are found….

Belief in its full glory and beauty comes from God and is a divine gift bestowed upon all mankind. It is a heaven-sent boon of infinite worth that, in the full and true sense, is nothing more nor less than faith itself….

Belief, in the sense of intellectual assent to the existence of various truths, is the common inheritance of all mankind. Every normal and accountable person believes something. Such is a part of the natural heritage that goes with existence itself. Each human being has a mind, given of God, that believes and knows certain things without reference to revelation. The thought process is inherent in life itself, and we cannot exist without believing something. Belief in this sense has no relationship to gaining salvation.

Belief, in the sense of accepting or adhering to certain standards or principles of goodness, is also the common inheritance of all mankind. All are in a position to know the difference between good and evil. This knowledge comes to each person from his conscience. It is a divine endowment. It is the light of Christ, the light that enlightens every soul born into mortality….

Belief, in the true gospel sense and as commonly used in the scriptures, means faith. And faith is a gift of God reserved for those who abide the law entitling them to receive a boon so beneficent and a gift so great. Thus, to gain salvation, mankind must believe in Christ, or in other words, have faith in him….

Belief brings salvation and belief brings damnation. Men [and women] are saved or damned, depending upon what they believe. If they believe in Christ and his saving truths, they are heirs of salvation…

Salvation comes to those who believe the gospel of the Lord Jesus Christ. Rejection of his gospel closes the door to salvation….

All persons will be judged according to the deeds done in the flesh; as their works have been here in mortality, so shall their rewards be in immortality. This means they will be judged for their beliefs, or in other words for their thoughts, their words, and their acts. Beliefs are born of thoughts; they are then expressed in words; and, finally, they are manifest before mankind in works….

We conclude, therefore, that salvation depends upon belief. If we believe in God and feel in our hearts that he is a Holy Man; if we believe we are his children, endowed with power to become like him; if we believe that by godly conduct we can so obtain – then we will do the things whereby salvation comes…. (A New Witness for the Articles of Faith [1985], 21-23, 250).

Are Latter-day Saints Christian?

A new Pentagon policy is causing turmoil in Latter-day Saint circles, particularly Utah’s two U.S. Senators. “The Department of War recently announced the reduction in the number of religious affiliation categories for service members from over 200 down to 31. Categories removed from the list include ‘atheist’ and ‘humanist,’ and ‘Wicca.’”

According to Suzanne Bates at the Deseret News, The Church of Jesus Christ of Latter-day Saints was listed as a religious category but not labeled “Christian.” 

Sen. Mike Lee, R-Utah, put up a screenshot of the list on X and asked, “Can anyone tell me why The Church of Jesus Christ of Latter-day Saints was left out of the list of “Christian churches”? Sen. John Curtis, R-Utah, called the characterization “unacceptable.

“Latter-day Saints are among the most patriotic, service-oriented individuals in our country. They are also unequivocally Christian – just look at who is in the name of the church,” he said in a statement.

“It is unacceptable for a government entity to characterize a faith in a manner that contradicts the religion’s own foundational tenets. I am working now to ensure a correction is made.”

On the Church of Jesus Christ’s website, under “frequently asked questions,” the church says it is Christian.

“The Church of Jesus Christ of Latter-day Saints is a Christian church but is neither Catholic nor Protestant,” the website says. “Rather, it is a restoration of the Church of Jesus Christ as originally established by the Savior in the New Testament of the Bible.”

The entry continues: “Latter-day Saints believe God sent His Son, Jesus Christ, to save all mankind from death and their individual sins. Jesus Christ is central to the lives of Church members. They seek to follow His example by being baptized (see Matthew 3:13-17); praying in His holy name (see Matthew 6:9-13), partaking of the sacrament (see Luke 22:19-20), doing good to others (see Acts 10:38) and bearing witness of Him through both word and deed (see James 2:26). The only way to salvation is through faith in Jesus Christ.”

Why did the Pentagon reduce the number of religious categories?

When asked for comment, a Pentagon spokesperson referred the Deseret News to a statement made by chief Pentagon spokesman Sean Parnell, who explained the reason behind the policy change but did not refer specifically to concerns raised by Utah’s senators.

Parnell said the reduction in the number of religious categories was made in order to “to allow our chaplains and religious support personnel to provide the best spiritual care to our warfighters.”

He said it was not meant to “make any claims on the legitimacy of any faith or religious belief,” or provide an “officially approve” list of religions but is meant to simplify the work of chaplains who serve in the armed forces.

“The Department of War places a high value on the First Amendment and the free exercise of religion,” Parnell said. “Chaplains play an instrumental role in providing spiritual care and facilitating the Warfighters’ ability to freely exercise their religion of choice, or no religion at all. With this new change, we believe we can provide the best data to support our chaplains in that effort.”

Who Is Spencer Pratt?

My VIP for this week is Spencer Pratt, Republican candidate for mayor of Los Angeles, California. While left-wing media call Pratt “a one-time reality star villain with no experience,” BlazeTV host Liz Wheeler found that he has “much more” to him than they think. 

“What is Spencer Pratt’s experience?” Wheeler asks. “Well, most people say none. He just kind of has a good idea of what he might do. He has some connections. Or they might say a reality TV star, a villain on television.”

However, Wheeler explains that his experience is actually “a track record of being majorly successful based on his own ingenuity and hustling.”

“Spencer Pratt graduated from USC with a degree in political science, so politics is not totally foreign to this man. He, yes, he starred on a reality TV show, ‘The Hills,’ but he also created and executive produced another reality TV show called ‘The Princes of Malibu’ on Fox,” she explains.

As of this writing, Pratt holds second place behind current Mayor Karen Bass. If he continues in second place or moves ahead of Bass, his name will be on the ballot for the general election this fall.

What Is the Connection Between Founding of US and Restoration of Gospel?

The topic of discussion for this Constitution Monday concerns the connection between the founding of the United States and the restoration of the gospel of Jesus Christ to the earth. The Restoration began when Heavenly Father and Joseph Smith appeared to the boy Joseph Smith in what is known as the First Vision. However, “the Lord had been preparing for His latter-day work of restoration many years in advance.”

Elder Jeffrey R. Holland taught that the “meticulous preparation and precise timing” of the Lord took place over several centuries as He created the exact conditions of freedom that were essential for the coming forth of The Church of Jesus Christ of Latter-day Saints (“A Promised Land,” Ensign, June 1976, 25). 

Holy scripture records that “after the waters had receded from off the face of this land it became a choice land above all other lands, a chosen land of the Lord; wherefore the Lord would have that all men should serve him who dwell upon the face thereof.” (Ether 13:2).) Such a special place needed now to be kept apart from other regions, free from the indiscriminate traveler as well as the soldier of fortune. To guarantee such sanctity the very surface of the earth was rent. In response to God’s decree, the great continents separated and the ocean rushed in to surround them. The promised place was set apart. Without habitation it waited for the fulfillment of God’s special purposes.

With care and selectivity, the Lord began almost at once to repeople the promised land. The Jaredites came first, with stories of the great flood fresh in their memories and the Lord’s solemn declaration ringing in their ears: “Whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them.” (Ether 2:8.)

Despite such counsel, however, the Jaredite civilization steadily degenerated into a violent society which forced a man to keep “the hilt of his sword in his right hand” (Ether 14:2)—until finally he “ate and slept, and prepared for death on the morrow.” (Ether 15:26.)

But even as the last light flickered on Jaredite civilization, a bold new sun rose to illuminate a thousand years of Nephite-Lamanite experience on the same soil. Despite periods of war and rebellion, these people nevertheless had great moments of power and purity, including the personal ministry of the resurrected Christ, who walked and talked and prayed with these New World inhabitants for three indescribable days. There in the meridian of time the land enjoyed three generations of peace and perfection, which it would not know again until the Master’s millennial reign.

But the lessons of history, if not learned well, are certain to be taught again, and a lone father with his son lived to see the self-destruction of these people of promise….

So, after a thousand years of preparation, the Spirit of God rested upon a young Italian sailing under the flag of Spain, and, as Nephi had seen in vision, “he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.” (1Ne. 13:12.) This “Christian of almost maniacal devoutness” as Alistair Cooke calls him, this man with the zeal of Galileo, Don Quixote, and John the Baptist combined, was not to be denied. (Alistair Cooke, America, New York: Alfred Knopf, 1973, p. 30.) “Our Lord with provident hand unlocked my mind,” said Columbus, “sent me upon the seas, and gave me fire for the deed. Those who heard of my enterprise called it foolish, mocked me, and laughed. But who can doubt but that the Holy Ghost inspired me?” (Jacob Wasserman, Columbus, Don Quixote of the Seas, New Brunswick: Rutgers Univ. Press, 1959, p. 20.) Columbus stood on the captain’s deck, but the all-seeing eye of the Lord was on the compass, and the hopes of every dispensation filled the sails. The prophet Nephi had also seen in vision what followed: colonization, war, and the birth of a new nation.

“And it came to pass that I, Nephi, beheld that the Gentiles who had gone forth out of captivity did humble themselves before the Lord; and the power of the Lord was with them.

“And I beheld that their mother Gentiles were gathered together upon the waters, and upon the land also, to battle against them.

“And I beheld that the power of God was with them, and also that the wrath of God was upon all those that were gathered together against them to battle. And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations.” (1 Ne. 13:16–19.)

Once again, after meticulous preparation and precise timing, the Lord had begun to build on his promised land a congregation that had compacted to pursue “the glory of God and the advancement of the Christian faith.” The cultural freedom of the Renaissance and religious freedom of the Reformation underscored the strong sense of personal freedom espoused in the Enlightenment to provide the ideal attitudes and environments for the beginning of this “first new nation.” …

Neither Washington nor Paine knew, however, the full import of their work or their time. Indeed it was a beginning, but it was a beginning of the end. The work of pilgrims and Puritans, patriots and politicians had been to prepare the way for prophets of the living God. With what Washington called “the singular interpositions of Providence” a political path had been prepared that would allow the “restitution of all things.” (Acts 3:21.) Less than a score of years after the Constitutional Convention had concluded its work and freedoms of conscience, speech, press, and worship had been guaranteed in a historic Bill of Rights, the Prophet Joseph Smith was born in clear, graceful Vermont, home of Ethan Allen and his Green Mountain Boys. As Elder Paul H. Dunn recently declared to a Church-wide audience:

“[Joseph] grew up toward adolescence just like the new land. He fitted it. He was young, clean, unspoiled—a lad without a past, kneeling in a grove. This pristine land—this innocent young man—and thus the Lord reached out and kept his promise. He established his conditions over centuries; you see, God has time. His plan made it possible for the holy priesthood and the Church to be restored upon the earth—the restoration of the gospel of Jesus Christ—but only in America. …

“The purpose of America was to provide a setting wherein that was possible. All else takes its power from that one great, central purpose.” (Ensign, Nov. 1975, p. 54.)

It is good that the historical celebration of the United States bicentennial allows us to focus on a land in which God has done so much of his work. It has not always looked the same geographically nor has it always been governed the same politically. But that all seems appropriate since the meaning of America, in its most theological sense, is something more than borders and boundaries, something above nativism and nationalism. It is an ideal, a thing of the spirit. Benjamin Franklin told his colleagues, “Our cause is the cause of all mankind,” and Patrick Henry spoke much more than he knew when he said America had “lighted a candle to all the world.” (Henry Steele Commager, “The Revolution as World Ideal,” Saturday Review, Dec. 13, 1975, pp. 13–18, 110.) …

A Frenchman, a contemporary of the colonial Founding Fathers, sketched the clearest meaning of America for those of other nations. Although the twenty-year-old Marquis de Lafayette had been ordered by Louis XVI of France to give up his expedition to aid the rebellious Americans, he defied the command and embarked for the New World. On board his ship The Victory Lafayette wrote back to his beautiful and concerned wife, Adrienne: “Out of love for me, become ‘a good American’. … The welfare of America is closely bound up with the welfare of all mankind.” (Maurice de la Fuye and Emile Baubeau, The Apostle of Liberty: A Life of LaFayette, New York: Thomas Yoseloff, 1956, p. 30.) So it has been and so it yet will be. And so it is—but in ways which only those who embrace the Restored Gospel of Jesus Christ can fully understand or appreciate.

 

How Can I Hear the Voice of the Lord?

My Come, Follow Me studies for this week took me to the books of Ruth and 1 Samuel 1-7 in a lesson titled “My Heart Rejoiceth in the Lord.” The lesson was introduced by the following information. 

Sometimes we imagine that our lives should follow a clear path from beginning to end. The shortest distance between two points is a straight line, after all. And yet life is often full of delays and detours that take us in unexpected directions.

Ruth and Hannah surely understood this. Ruth was not an Israelite, but she married one, and when her husband died, she had a choice to make. Would she return to her family and her old, familiar life, or would she embrace the Israelite faith and a new home with her mother-in-law? (see Ruth 1:4-18). Hannah’s plan for her life was to bear children, but she could not, and that left her “in bitterness of soul” (see 1 Samuel 1:1-10). 

As you read about Ruth and Hannah, consider the faith they must have had to travel their unexpected paths. Then think about your own journey. It’s different from Ruth’s and Hannah’s—and anyone else’s. But throughout the trials and surprises between here and your eternal destination, you can learn to say with Hannah, “My heart rejoiceth in the Lord” (1 Samuel 2:1).

Like most scripture blocks, this one teaches several principles, including the following: (1) Jesus Christ can turn tragedy into triumph (Ruth); (2) I can trust that God will guide and help me regardless of my situation (Ruth; 1 Samuel 1); (3) To receive the Lord’s help, I need to trust Him and obey His commandments (1 Samuel 2; 4-7), and (4) I can hear and obey the voice of the Lord (1 Samuel 3).

This essay will discuss the last principle about hearing and obeying the voice of the Lord. We will first look at the scriptures that tell the story of Samuel hearing the voice of the Lord for the first time (1 Samuel 3:1-10).

1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision.

2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;

3 And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep;

4 That the Lord called Samuel: and he answered, Here am I.

5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.

6 And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.

7 Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him.

8 And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child.

9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Lord; for thy servant heareth. So Samuel went and lay down in his place.

10 And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.

At times, you or I may feel like Samuel, who heard the voice of the Lord but did not recognize it. Like us, Samuel had to learn how to recognize the Lord’s voice. President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints taught, “Does God really want to speak to you? Yes!” ("Revelation for the Church, Revelation for Our Lives,” Ensign or Liahona, May 2018, 93-96). 

If God wants to speak to us – and President Nelson said that He does, what do we need to do to hear His voice. Part of the answer is found in Doctrine and Covenants 8:1-3, a revelation given to Oliver Cowdery through the Prophet Joseph Smith.

1 Oliver Cowdery, verily, verily, I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so surely shall you receive a knowledge of whatsoever things you shall ask in faith, with an honest heart, believing that you shall receive a knowledge….

2 Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.

3 Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.

This scripture tells us that God speaks to our minds and our hearts through the power of the Holy Ghost. This means that He speaks to our thoughts and our feelings.

In another revelation given later to Oliver Cowdery through the Prophet Joseph Smith, the Lord taught another vital component to know about hearing God’s voice (Doctrine and Covenants 9:7-9).

7 Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.

8 But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.

9 But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; …

Another essential component needed to understand how revelation comes was taught by President Boyd K. Packer of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints.

The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all….

Occasionally it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening and say in our manner and expression, like Samuel of ancient times, ‘Speak [Lord], for thy servant heareth’ [1 Sam. 3:10]” (“Candle of the Lord,” 53). 

The last idea that I wish to share is that receiving personal revelation – or hearing the voice of the Lord – is a personal thing. How the Lord communicates with me may be entirely different than how He speaks to you. He will speak to each of us in a language and way we can understand. Also, He may not always use the same type of communication. Forty to fifty years ago, the Lord spoke to me mostly by dreams. Now, I seldom receive such dreams. Also, He usually gives a general idea but not many details. In addition, we can ask God to teach us how He communicates with us as individuals.

Why Is Personal Connection Important in Families?

Families are stronger when each family member is “present” when they are physically together. How many times have you noticed a family sitting at a table in restaurant, not talking, visiting, and laughing together, but each person is looking at their individual cell phone? I have had this experience numerous times, and Aimee Winder Newton had the same experience. Newton is the director of the Utah Office of Families and a senior advisor to Utah Governor Spencer Cox. She is also the mother of four young adults and the grandmother of a two-year-old. 

In her article published in the Deseret News, Newton described her experience of watching “a family sitting together at a restaurant. Everyone at the table was looking down at a screen. No one was talking.” She recognized that such a situation is common in our busy, demanding world. Yet, “connection is exactly what children and teens need most right now.”

Across Utah, young people are reporting higher levels of stress, anxiety, loneliness and depression. Parents feel it too. Many families are doing their best to simply keep up with the demands of everyday life, wondering if they’re doing enough and searching for ways to help their children feel supported and secure.

The good news is that strong family relationships are not built through perfection. They are built in ordinary moments. This could be a conversation on the drive home from school. A child crawling onto the couch to talk at the end of a long day. A family dinner where phones are set aside long enough for everyone to laugh, vent or tell a story. Those moments may seem small, but over time, they become the foundation children stand on.

So do we underestimate the power of simply being present?

Children do not need perfect parents. They need parents and caregivers who notice them, listen to them and make space for connection amid the distractions of everyday life. In fact, research continues to show that positive family relationships help children become more resilient, less likely to struggle with anxiety and depression, and better equipped to make healthy decisions as they grow.

Even small, intentional moments can make a lasting difference. Do we fully appreciate the power of a family meal?

Utah youth who eat at least one meal a week with their family are:

·       45% less likely to feel depressed.

·       70% less likely to vape.

·       54% less likely to consider suicide.

Those statistics matter. The more meals you have as a family each week, the more protective factors your kids will have.

I bear witness to the value of families eating dinner together. I failed numerous ways as a mother, but my family ate dinner together every night with few exceptions. My adult children are close friends and arrange their own togetherness activities without any urging or input from me. This is one of the many great blessings that they bring into my life.

One of the simplest changes many families can make is creating more screen-free time together. Technology has become part of nearly every aspect of our lives, but it also competes for our attention in ways we don’t always realize. When meals, car rides or evenings at home are constantly interrupted by phones and devices, opportunities for conversation slowly disappear.

When I was parenting teens, the time when they would open up the most was when I was getting ready to fall asleep for the night. It was late at night when my teens would knock on our bedroom door and come sit at the foot of our bed just to chat. I would be so exhausted, but [I] knew this was precious time and engagement was critical. Connection rarely happens on a perfect schedule. Often, children open up in unexpected moments, and being available for those conversations matters. That’s why this message is so important.

June 8-14 is Family Connection Week. A time when families are encouraged to participate in activities focused on building connections. This could be preparing a meal and eating together, going on a hike, visiting an attraction, or playing a game together. The Utah Department of Health and Human Services and the Utah Office of Families have created a resource hub at strongfamilies.utah.gov that offers easy, practical ideas families can do. 

Young people who have strong, supportive relationships at home are more resilient when challenges arise. They experience lower rates of anxiety and depression, are less likely to engage in risky behaviors, and are better equipped to make healthy decisions. In short, children who feel connected at home are more likely to thrive.

At a time when so many young people are struggling with loneliness and disconnection, family connection may be one of the most important investments we can make. Not because families are perfect, but because strong relationships create safety, trust and support.

If anyone thinks that connection is good only for young people, this site has valuable information for you. 

Connection makes a difference, no matter your age!

Kids aren’t the only ones who benefit from strong families. Positive, supportive, and warm social connections help us live longer, healthier lives. Family connections can help us manage stress, improve our mental and emotional well-being, and boost our self-confidence.

·       People who feel like they belong in their community are 2.6 times more likely to report good or excellent health than people who don’t. 

·       Knowing 6 or more of your neighbors reduces the likelihood of feeling lonely and is linked to lower depression, social anxiety, and financial concerns. 

One of my daughters called today and said that she has been reading/listening to a book about the effects of loneliness on people. Because she had the book on her mind, she decided to call me, and we visited for about forty-five minutes. It was an enjoyable experience for me because I often feel lonely, although I do not live by myself. I teased her, only partly in jest, that she should call her mother once each week to make sure that I am not lonely.

Who Makes the Rules?

The liberty principle for this week concerns who makes the laws and who enforces the laws of the United States. This is a constitutional principle as well as one that affects freedom. All Americans should know this, but some do not – including those in Congress.

According to an article at The Daily Signal, Joseph Buff reported on a hearing in the Senate where senators interviewed Markwayne Mullin, Secretary of the Department of Homeland Security (DHS). 

A Senate Appropriations subcommittee interviewed department of Homeland Security Secretary Markwayne Mullin. During the hearing, Sen. Chris Murphy (D-Conn.) accused Immigration and Customs Enforcement (ICE) and DHS of violating court orders. He charged, “Every day, this agency is breaking the law at scale and wasting billions of taxpayer dollars. The DHS does not implement the law any longer; it makes up the law.”

Murphy argued that the committee should not choose to fund agencies that allegedly break the law. “We swear an oath when we arrive here to ensure that their money is not used to fund unconstitutional or illegal behavior, the senator said. “Every single day, this agency is violating the Constitution and the law. This cannot continue.

Mullin was sworn into his office less than ninety days ago. He told the senators that he had an opening statement, but he used his time to fire back at Murphy’s attacks. He began by telling Murphy, “We’re doing the job that Congress gave us the authority to do. If you don’t like the laws, you can change them.”

“I do have an opening statement here, but wow. Senator Murphy, the outlandish claim you made there is just flat wrong,” Mullin said.

“What’s unconstitutional that we’re doing? We swore to uphold the Constitution just like you swore to uphold the Constitution,” the secretary added. “We’re simply enforcing the law. Period. Full stop.”

Mullin also accused Murphy of recklessly spreading dangerous rhetoric about DHS and ICE. “When you throw out reckless terms and you start referring to our agents as being dangerous, unconstitutional, and lawless, that’s why our agents’ death threats are up by 8,000%.”

“I know that’s not what you want, but your political theater, that’s what it causes. When you start looking at assaults on our officers, they’re up by 1,300%, Mullin said.

The secretary argued that the federal government needs to prioritize immigration enforcement and continue to fund ICE and U.S. customs and Border Protection.

“If you don’t want customs and Border Patrol, and their job is to control our borders and the customs entry points, then be honest with the American people and say “we want open borders,” but don’t sit there and accuse us of a bunch of stuff that you know isn’t true,” Mullin told Murphy.

 

 

 

Articles of Faith: Is Joseph Smith a True Prophet of God?

As I continue my series on the Articles of Faith, I feel that I must share information about Joseph Smith. As Joseph Smith was the writer of the Articles of Faith, it is good to know something about the author.

As a disclaimer, I must clearly state that I am an ardent supporter of Joseph Smith. I know that he was and still is a prophet of God because the Holy Ghost bore a strong witness to me.

In his book titled Articles of Faith, Elder James E. Talmage listed three classes of evidence to show the authenticity of Joseph Smith’s mission.

1. Fulfilment of Prophecy, wrought through the lifework of Joseph Smith, is abundantly attested. John the Revelator, from his prophetic vision of the latter-day dispensation, understood and predicted that the Gospel would be again sent from the heavens, and be restored to the earth through the direct ministration of an angel in the latter-days: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.”  A partial fulfilment of this prediction appears in the coming of the angel Moroni to Joseph Smith, …, whereby the restoration of the Gospel was announced, and the speedy realization of other ancient prophecies was promised; and a record, described in part as containing “the fulness of the everlasting Gospel” as delivered by the Savior to the ancient inhabitants of the western continent was committed to his care for translation and publication amongst all nations, kindred, and tongues. A further fulfilment was realized in the personal visitations of resurrected beings, who had ministered as bearers of the Holy Priesthood during their time of mortality, this Priesthood comprising divine authority and appointment to preach the Gospel and administer the ordinances thereof….

2. Joseph Smith’s Authority was conferred upon him by direct ministrations of heavenly beings, each of whom had once exercised the same power upon the earth. We have already seen how the angel Moroni, formerly a mortal prophet among the Nephites, transmitted to Joseph the appointment to bring forth the record which he, Moroni, had buried in the earth over fourteen hundred years before. We learn further, that on the 15^th of May, 1829, the lesser or Aaronic Priesthood was conferred upon Joseph Smith and Oliver Cowdery under the hands of John the Baptist, who came in his immortalized state with that particular order of Priesthood, which comprises the keys of the ministration of angels, the doctrine of repentance and of baptism for the remission of sins…. In delivering his message John the Baptist stated that he was acting under the direction of Peter, James, and John, apostles of the Lord, in whose hands reposed the keys of the higher or Melchizedek Priesthood, which in time would also be given. This promise was fulfilled a month or so later, when the apostles named visited in person Joseph Smith and Oliver Cowdery, ordaining them to the apostleship, which comprises all the offices of the higher order of Priesthood and which carries authority to minister in all the established ordinances of the Gospel….

[After the Church of Jesus Christ was organized, other ancient prophets visited Joseph Smith and Oliver Cowdery to give other authority: Moses (gathering of Israel), Elijah (work for the living and the dead, sealing families together), and Elias (dispensation of Abraham, blessing succeeding generations.]

3. Joseph Smith was a true Prophet –In the days of ancient Israel an effective method of testing the claims of a professed prophet was prescribed. “When a prophet speaketh in the name of the Lord, if the thing follows not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.” Conversely, if the words of the prophet are verified by fulfilment there is at least proof presumptive of his divine calling….

4. The Doctrines Taught by Joseph Smith, and by the Church today, are true and scriptural. To sustain this statement, we must examine the principal teachings of the Church in separate order. [Following this statement, Talmage launched into his writings on the Articles of Faith.] (Articles of Faith, 1913, 16-17, 22, 23, 28)

Talmage is not the only Apostle to author a book about the Articles of Faith. In his book titled A New Witness for the Articles of Faith, Elder Bruce R. McConkie discussed how the Articles of Faith are the fruits of Joseph Smith.

As it is with belief in Christ; as it is with accepting him as the Son of God, whose atoning sacrifice makes salvation possible; as it is with believing all that the prophets and apostles have taught in days gone by – so it is with accepting Joseph Smith as the prophet of the latter days. All spiritual things must be accepted by faith. But in the process of gaining faith, those who are wise will taste the fruits of those who profess prophetic insight. Those who partake of the fruits of true prophets will find them sweet, full of flavor, delicious to the taste, and desirable to the soul, while those who seek nourishment from the fruits of false prophets will remain unrefreshed spiritually. The fruit they eat will be bitter to the taste; it will be as wormwood in their bellies, and from it they will gain none of the sustenance needed for the long journey back to the presence of the Lord.

The prophetic fruits of Joseph Smith are many and varied. All are as delicious as manna and as overflowing with goodness as the fruits of Eden. Volumes have been and will yet be written about them. They have not grown in secret nor been harvested in the night. In this work, however, it will be our purpose, in large measure, to feast upon but one of his prophetic fruits – the doctrines he taught relative to the basic beliefs of true Christians as these are summarized in the Articles of Faith.

In his now famous Wentworth Letter, written in March 1842, the Prophet Joseph Smith gave an account “of the rise, progress, persecution, and faith of the Latter-day Saints,” of which he had “the honor, under God, of being the founder.” (HC 4:535.) As the climax of this inspired historical account, he uttered these prophetic words: “No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done.” He then listed the thirteen Articles of Faith in almost the verbatim language they now contain. (HC 4:540-41.)

“These Articles of Faith were not produced by the labored efforts and harmonized contentions of scholastics, but were struck off by one inspired mind at a single effort to make a declaration of that which is most assuredly believed by the Church…. The combined directness, perspicuity, simplicity and comprehensiveness of this statement of the principles of our religion may be relied upon as robust evidence of a divine inspiration resting upon the Prophet, Joseph Smith.” (HC 4:535n.) The Articles of Faith are part of an eternal fulness of everlasting truth that was then and is now in process of being revealed by the Lord to his people. They did not, when first given, mention all of the basic doctrines then known, and since then added light and knowledge have been revealed relative to many things, as the Articles of Faith themselves said would be the case. (A New Witness for the Articles of Faith [1985], 14-16)

If you are sincere in your desire to know that Joseph Smith is a true prophet of God, I will give you the procedure that I followed. First, I studied every single book in my house about Joseph Smith (lots of them). Then the Holy Ghost gave this prompting, “If you want to know if Joseph Smith is a prophet of God, study the Book of Mormon.” I embarked on a study of the suggested book, sincerely and prayerfully studying it.

I suggest that you start by reading Moroni 10:4-5 in the last chapter of the book. As you study, ask God if what you are reading is true. If you are honest and sincere in your studies, you will receive an answer from God. I know because I received an answer when I met the requirements of study, humility, sincerity, and prayer.