My Come, Follow Me studies this week took me to Genesis 12-17 and Abraham 1-2. These chapters teach about Abram and his desire and efforts to become “a greater follower of righteousness” (Abraham 1:2). Abram marries Sarai, the daughter of his brother Haran. The Lord made a covenant with Abraham, and changed Abram’s name to Abraham and Sarai’s name to Sarah.
Abraham is known as “the father of
the faithful” because of the covenant that God made with him (Doctrine and
Covenants 138:41). Abraham is also known as “the Friend of God” (James 2:23).
Jews, Christians, and Muslims look to Abraham and honor him as their direct
ancestor. Millions of other people have been adopted into the family of Abraham
through their conversion to the gospel of Jesus Christ.
The fact that Abraham was promised
posterity that numbers more than the stars in the sky and the sand on the
seashore is quite ironic. Abraham came from a troubled family. His father
turned from God and began to worship false gods. He even tried to sacrifice Abraham
to those false gods. Despite Abraham’s circumstances, he developed a desire “to
be a greater follower of righteousness” (Abraham 1:2), and his story shows that
God honored his desire. His story also testifies that our family history does
not determine our future.
A chronology of the Bible indicates
that the prophet Noah may have been living during the early years of Abraham,
so it is possible that Abraham could have known Noah personally. Abraham
mentions in his record (Abraham 1:19) that the Lord referred to His covenant
with Noah while teaching Abraham about the covenant that He would establish
with him.
The principle that I wish to discuss
tonight is found in Abraham 1:1-19, “God will bless me for my faith and
righteous desires.” Abraham lived in a wicked environment. His community was
sacrificing children and virgins to their gods. Despite his environment, Abraham
desired righteousness. President Dallin H. Oaks said the following about having
righteous desires.
As important as it is to lose every desire
for sin, eternal life requires more. To achieve our eternal destiny, we will
desire and work for the qualities required to become an eternal being…. If this
seems too difficult – and surely it is not easy for any of us – then we should
begin with a desire for such qualities and call upon our loving Heavenly Father
for help with our feelings [see Moroni 7:48] (“Desire,” Ensign or Liahona,
May 2011, 44-45).
In his quest for righteousness, Abraham
sought the blessings of the fathers (see Abraham 1:2). Elder Neal A. Maxwell (1926-2004)
of the Quorum of the Twelve Apostles taught that a “true disciple has an inborn
questioning to know, personally, all that God is willing to teach us.” He spoke
of other prophets who sought righteousness and then said of Abraham, “Abraham
described himself as desiring ‘great knowledge, and to be a greater follower of
righteousness’ (Abraham 1:2), questing for the word of Christ.” He continued, “Divine
discontent in the form of promptings can move us to feast because we know that
by feasting we can increase our knowledge, effectiveness, and joy” (Wherefore,
Ye Must Press Forward [1977], 119).
The lesson manual asked several
questions to help us develop a desire for greater righteousness. One of the
questions is, “What did Abraham desire and seek after? What did he do to
demonstrate his faith?” Another question is, “What are your desires? Is there
something you feel you should do to purify your desires?”
It is easier to live righteously
when surrounded by righteous people, and many people struggle to live the
gospel of Jesus Christ because loved ones are not supportive. However, Abraham’s
story tells us that we can achieve our goal to be greater followers of righteousness.
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