Articles of Faith: What Do Latter-day Saints Believe About the Godhead 6?

Article of Faith 1

We believe in God, the Eternal Father, and in His Son, Jesus Christ,

                                and in the Holy Ghost.

This is the sixth and last article on the Godhead in my series on the Articles of Faith of The Church of Jesus Christ of Latter-day Saints. The past few weeks, I discussed the character of God the Father or Elohim, and last week I discussed Jesus Christ or Jehovah. Since Jesus Christ taught that His disciples “he that hath seen me hath seen the Father” (John 14:9), we can know that He has the same character traits as His Father.

Through latter-day revelation, we know that Heavenly Father and Jesus Christ each have a physical body made of flesh and bone, but the Holy Ghost is a spirit personage. Doctrine and Covenants 130:22-23 teaches as follows:

22 The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.

23 A man may receive the Holy Ghost, and it may descend upon him and not tarry with him.

My essay for this week will use the words of Elder Bruce R. McConkie to explain clearly who the Holy Ghost is.

There are several ways in which the labors and ministry and status of “God the third,” who is the Holy Ghost, are separate from the other members of the Godhead. Chief among them are these:

1. He is a personage of spirit.

The Father and the Son have tangible bodies of flesh and bones, while “the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit.” That is, he is a spirit person, a spirit entity, a spirit man. He is the Holy Spirit, the Spirit of the Lord. Why this difference between him and the other two members of the Godhead? With reference to his status as “a personage of Spirit,” the scripture says: “Were it not so, the Holy Ghost could not dwell in us.” (D&C 130:22.) That is to say, according to the eternal laws ordained by the Father, there are certain separate and distinct things to be done by a spirit member of the Godhead. He is to dwell, figuratively, in the faithful, and he is to speak to their spirits in a special and particular way, which he can do because he himself is a spirit.

2. He is the Testator, Revelator, Comforter.

The Holy Ghost is God’s minister; he is appointed to teach and testify, to bear witness of the Father and the Son, and to reveal all needful things to men. As the Testator, he bequeaths salvation, through an eternal testament, to the heirs of God. The Holy Ghost is a Revelator. Almost always the first great revelation received by any person is a testimony of the truth and divinity of the Lord’s work on earth. “And by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:5.) He is the Comforter. Those who enjoy his companionship find their whole souls are filled with comfort and joy. And the very reason men are commanded to repent and be baptized is so they “may be sanctified by the reception of the Holy Ghost, that [they] may stand spotless before [the Lord] at the last day.” (3 Nephi 27:20.)

 3. He uses the light of Christ in his ministry.

The light of Christ (also called the Spirit of Christ and the Spirit of the Lord) is a light, a power, and an influence that proceeds forth from the presence of God to fill the immensity of space. It is the agency of God’s power and the law by which all things are governed. It is also the agency used by the Holy Ghost to manifest truth and dispense spiritual gifts to many people at one and the same time. For instance, it is as though the Holy Ghost, who is a personage of spirit, was broadcasting all truth throughout the whole universe all the time, using the light of Christ as the agency by which the message is delivered. But only those who attune their souls to the Holy Spirit receive the available revelation. It is in this way that the person of the Holy Ghost makes his influence felt in the heart of every righteous person at one and the same time. (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 69-70)