My Come Follow Me studies for this week took me to Doctrine and Covenants 93 in a lesson titled “Receive of His Fulness.” The lesson was introduced by the following information.
“When
you climb up a ladder,” Joseph Smith taught, “you must begin at the bottom, and
ascend step by step, until you arrive at the top; and so it is with the
principles of the gospel—you must begin with the first, and go on until you
learn all the principles of exaltation” (Teachings of Presidents of the
Church: Joseph Smith [2007], 268).
Sometimes
that ladder of exaltation seems impossibly high, but we were born to climb to
the top with the Savior’s constant help. Whatever limitations we may see in
ourselves, Heavenly Father and His Son see something glorious in us, something
godlike. Just as Jesus Christ “was in the beginning with the Father,” so “ye
were also” (Doctrine and Covenants 93:21, 23). Just as He “continued from grace
to grace, until he received a fulness,” so also “you shall receive grace for
grace” (verses 13, 20). The restored gospel teaches about the true nature of
God, and so it also teaches about your true nature and destiny. You are a
literal child of God with the potential to “in due time receive of his fulness”
(verse 19).
The
scripture block includes the following principles: (1) Like Jesus Christ, I can
be glorified and receive God’s “fulness” (Doctrine and Covenants 93, (2) The
glory of God is light and truth (Doctrine and Covenants 93:1-39), and (3) “Set
in order your own house” (Doctrine and Covenants 93:40-50).
This essay will discuss the third principle. We will first look at the applicable verses.
40 But I have commanded
you to bring up your children in light and truth.
41 But verily I say unto
you, my servant Frederick G. Williams, you have continued under this
condemnation;
42 You have not taught your children light and truth, according to the
commandments; and that wicked one hath power, as yet, over you, and this is the
cause of your affliction.
43 And now a commandment
I give unto you—if you will be delivered you shall set in order your own house, for there are many things that
are not right in your house.
44 Verily, I say unto my
servant Sidney Rigdon, that in some things he hath not kept the commandments
concerning his children; therefore, first set in order thy house.
45 Verily, I say unto my
servant Joseph Smith, Jun., or in other words, I will call you friends, for you are my friends, and ye shall have an
inheritance with me—
46 I called you servants for the world’s sake, and ye are their
servants for my sake—
47 And now, verily I say
unto Joseph Smith, Jun.—You have not kept the commandments, and must needs
stand rebuked before the Lord;
48 Your family must needs repent and forsake some things, and
give more earnest heed unto your sayings, or be removed out of their place.
49 What I say unto one I
say unto all; pray always lest that wicked one
have power in you, and remove you out of your place.
50 My servant
Newel K. Whitney also, a bishop of my church, hath need to be chastened, and set in order his family,
and see that they are more diligent and
concerned at home, and pray always, or they shall be removed out of their place.
The
above instructions were given to the First Presidency and the Bishop in
Kirtland – the leaders of the Church of Jesus Christ. To me, the fact that
Joseph Smith included this information in the Doctrine and Covenants shows that
he is a true prophet. If he were a false prophet, he certainly would not have
pointed out his personal faults.
The
command to “set in order your own house” (verse 43) isn’t about organizing
cupboards and closets but about teaching and learning “light and truth” (verse
42). It is easy to see where other people need to improve and more difficult to
see where we personally need to improve. The Lord wanted his leaders to set a
good example for all the members, including how they teach and learn in their
own homes. Elder David A. Bednar of the Quorum of the Twelve Apostles taught
this principle as follows:
“In
my office is a beautiful painting of a wheat field. The painting is a vast
collection of individual brushstrokes—none of which in isolation is very
interesting or impressive. In fact, if you stand close to the canvas, all you
can see is a mass of seemingly unrelated and unattractive streaks of yellow and
gold and brown paint. However, as you gradually move away from the canvas, all
of the individual brushstrokes combine together and produce a magnificent
landscape of a wheat field. Many ordinary, individual brushstrokes work
together to create a captivating and beautiful painting.
“Each family prayer, each episode of family scripture study, and each family home evening is a brushstroke on the canvas of our souls. No one event may appear to be very impressive or memorable. But just as the yellow and gold and brown strokes of paint complement each other and produce an impressive masterpiece, so our consistency in doing seemingly small things can lead to significant spiritual results. ‘Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great’ [Doctrine and Covenants 64:33]. Consistency is a key principle as we lay the foundation of a great work in our individual lives and as we become more diligent and concerned in our own homes” (“More Diligent and Concerned at Home,” Ensign or Liahona, Nov. 2009, 19–20).
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