How Does an Individual Obtain Heaven?

My Come Follow Me Studies for this week took me to Genesis 6-11 and Moses 8 in a lesson titled “Noah Found Grace in the Eyes of the Lord.” The lesson was introduced by the following information. 

Living in the latter days, we have special reason to pay attention to the story of the Flood. When Jesus Christ taught how we should watch for His Second Coming, He said, “As it was in the days of Noah, so it shall be also at the coming of the Son of Man” (Joseph Smith—Matthew 1:41). In addition, words that describe Noah’s day, like “corrupt” and “filled with violence,” could just as easily describe our time (Genesis 6:12-13; Moses 8:28). The story of the Tower of Babel also feels applicable to our day, with its description of pride followed by confusion and then division.

These ancient accounts are valuable not just because they show us that wickedness repeats itself throughout history. More important, they teach us what to do about it. Noah “found grace in the eyes of the Lord” (Moses 8:27). And the families of Jared and his brother turned to the Lord and were protected from the confusion and division in Babel (see Ether 1:33-43). If we wonder how to keep ourselves and our families safe during corruption and violence, the stories in these chapters have much to teach us.

This lesson taught numerous principles, including (1) There is spiritual safety in following the Lord’s prophet, (2) The Flood was an act of God’s mercy (Genesis 6:5-13), (3) Tokens or symbols help me remember my covenants with the Lord (Genesis 9:8-17), and (4) Following Jesus Christ is the only way to Heavenly Father (Genesis 11:1-9).

There is much that I could write about each of the principles, but I feel prompted to discuss principle #4 about Christ being the only way back to Heavenly Father. Let’s first look at the scripture block for this principle (Genesis 11:1-9).

1 And the whole earth was of one language, and of one speech.

2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.

4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

5 And the Lord came down to see the city and the tower, which the children of men builded.

6 And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

8 So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

9 Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.

This scripture block tells us that the people all spoke one language and were of one speech. It also tells us that the people had apostatized from the gospel of Jesus Christ. The account of the people of Babel building a tower provides an interesting contrast to the account of Enoch and his people building Zion. Both groups of people were trying to reach heaven but in different ways.

One group thought that they could reach heaven by building a tall enough tower, while the other group sought to become pure and holy people.

Verse 4 tells us that the people wanted a name that would save them. There is only one name under heaven that will save us. That name is Jesus Christ. Salvation and exaltation come through the Atonement of Jesus Christ. We activate the Atonement of Christ in our lives by making and keeping covenants with God, just as the people of Enoch did.

Here is a summary from the internet about the Tower of Bael from a Latter-day Saint point of view. 

In LDS teachings, the Tower of Babel was a historical event demonstrating human pride, the consequences of disobedience, and the Lord’s power to confound language and scatter people, with the Book of Mormon providing a second witness through the Jaredite account.

Historical and Scriptural Context

According to LDS scripture, the Tower of Babel was built in Shinar (Mesopotamia) by people who sought to make a name for themselves and avoid being scattered, using advanced technology like baked bricks and bitumen for mortar (Genesis 11:3-4). The builders’ intent was not merely architectural but spiritual – they attempted to construct a counterfeit temple to reach heaven without God’s authority, reflecting pride and rebellion (Helaman 6:28). The Lord confounded their language, causing miscommunication and scattering them across the earth (Genesis 1:9; Mosiah 28:17; Ether 1:33).

Connection to the Book of Mormon

The Book of Mormon presents the Tower of Babel as a literal historical event. The Jaredites, led by Jared and his brother, were preserved from the confounding of language because of their faith and prayers, allowing them to retain the Adamic language and migrate to the Americas (Ether 1:34-35). This account underscores the LDS belief that God intervenes to protect His covenant people and that temple authority and divine guidance are essential for true spiritual work.

Symbolic and Theological Lessons

LDS teachings emphasize that the Tower of Babel illustrates the dangers of human pride and reliance on worldly power instead of God. The story teaches that no human project, no matter how technologically advanced, can replace God’s authority or bring ultimate happiness (Proverbs 3:5; Jeremiah 17:5). The confounding of language also symbolizes the importance of communication and unity under God, showing that disobedience leads to division and scattering.

Language and the Adamic Tongue

LDS interpretations highlight that the Jaredite language was preserved as the Adamic language, considered perfect and divinely taught to Adam and Eve. The confounding at Babel did not alter the language of the faithful Jaredites, demonstrating God’s mercy and the principle that righteousness preserves knowledge and understanding (Ether 1:34-35).

Summary

For Latter-day Saints, the Tower of Babel is both a historical and spiritual lesson: it shows the consequences of pride, the necessity of divine authority for temple work, and the Lord’s power to guide and protect His people. The Book of Mormon corroborates the biblical the biblical account, providing additional insight into the preservation of the righteous and the Adamic language, reinforcing the LDS perspective on God’s ongoing involvement in human affairs.