Article of Faith 3
We believe that through the
Atonement of Christ, all mankind may be saved,
by obedience to the laws and
ordinances of the Gospel.
This is
the eighth essay about the Atonement of Jesus Christ as stated in the third
Article of Faith of The Church of Jesus Christ of Latter-day Saints. The first
week, I discussed the importance of understanding how the atoning sacrifice of
Jesus Christ, as the third pillar of eternity, is essential to Heavenly
Father’s plan for the eternal happiness of His children. The second week, the
discussion was about the Atonement of Jesus Christ and the nature of the
atonement. The third week, the discussion concerned the Atonement of Jesus
Christ as a vicarious sacrifice. The fourth week, the discussion was about
Christ’s sacrifice being voluntary and love inspired. The fifth week, the
discussion was about the Atonement being foreordained and foretold. The
discussion for the sixth week was about extent of the Atonement of Christ. Last
week, the essay was about the general effect of the Atonement of Jesus Christ. This
week the discussion will use the words of Elder James E. Talmage to discuss the
individual effect of the Atonement of Jesus Christ (Articles of Faith [1913],
89-91).
The Individual Effect of the Atonement makes it possible for any and every
soul to obtain absolution from the effect of personal sins, through the
mediation of Christ; but such saving intercession is to be invoked by
individual effort as manifested through faith, repentance, and continued works
of righteousness. The laws under which individual salvation is obtainable have
been prescribed by Christ. Whose right it is to say how the blessings made
possible by His own sacrifice shall be administered. All men are in need of the
Savior’s mediation, for all are transgressors. So taught the apostles of old: “For
all have sinned, and come short of the glory of God” (Romans 3:23). And again: “If
we say that we have no sin, we deceive ourselves, and the truth is not in us”
(1 John 1:8). That the blessing of redemption from individual sins, while open
for all to attain, is nevertheless conditioned on individual effort, is as
plainly declared as is the truth of unconditional redemption from death as an
effect of the fall. There is a judgment ordained for all, and all will be
judged “according to their works.” The free agency of man enables him to choose
or reject, to follow the path of life or the road that leads to destruction;
therefore it is but just that he be held to answer for the exercise of his
power of choice and that he meet the results of his acts.
Hence
the justice of the scriptural doctrine that salvation comes to the individual
only through obedience. “He becomes to the individual only through obedience. “He
became the author of eternal salvation unto all them that obey him” (Hebrews
5:9) is said of the Christ. And further: God “will render to every man
according to his deeds: To them who by patient continuance in well doing seek
for glory and honor and immortality, eternal life: But unto them that are
contentious, and do not obey the truth, but obey unrighteousness, indignation
and wrath. Tribulation and anguish, upon every soul of man that doeth evil, of
the Jew first, and also of the Gentile: For there is no respect of persons with
God” (Romans 2:6-11). To these may be added the words of the risen Lord, “he
that believeth and is baptized shall be saved; but he that believeth not shall
be damned” (Mark 16:16).
Consider
further the prophecy that King Benjamin proclaimed to the Nephite multitude:
Christ’s blood “atoneth for the sins of those who have fallen by the
transgression of Adam, who have died not knowing the will of God concerning
them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he
rebelleth against God! For salvation cometh to none such except it be through
repentance and faith on the Lord Jesus Christ” (Mosiah 3:11, 12).
But
why multiply scriptural citations when the whole tenor of sacred writ supports
the doctrine? Without Christ no man can be saved, and the salvation provided at
the cost of Christ’s sufferings and bodily death is offered upon certain
clearly defined conditions only; and these are summarized under “obedience to
the laws and ordinances of the Gospel.”
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