Declaration of Independence

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. - That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.

Wednesday, October 28, 2026

Articles of Faith: What Do Latter-day Saints Believe About the Atonement of Jesus Christ? 8

Article of Faith 3

We believe that through the Atonement of Christ, all mankind may be saved,

by obedience to the laws and ordinances of the Gospel.

This is the eighth essay about the Atonement of Jesus Christ as stated in the third Article of Faith of The Church of Jesus Christ of Latter-day Saints. The first week, I discussed the importance of understanding how the atoning sacrifice of Jesus Christ, as the third pillar of eternity, is essential to Heavenly Father’s plan for the eternal happiness of His children. The second week, the discussion was about the Atonement of Jesus Christ and the nature of the atonement. The third week, the discussion concerned the Atonement of Jesus Christ as a vicarious sacrifice. The fourth week, the discussion was about Christ’s sacrifice being voluntary and love inspired. The fifth week, the discussion was about the Atonement being foreordained and foretold. The discussion for the sixth week was about extent of the Atonement of Christ. Last week, the essay was about the general effect of the Atonement of Jesus Christ. This week the discussion will use the words of Elder James E. Talmage to discuss the individual effect of the Atonement of Jesus Christ (Articles of Faith [1913], 89-91).

The Individual Effect of the Atonement makes it possible for any and every soul to obtain absolution from the effect of personal sins, through the mediation of Christ; but such saving intercession is to be invoked by individual effort as manifested through faith, repentance, and continued works of righteousness. The laws under which individual salvation is obtainable have been prescribed by Christ. Whose right it is to say how the blessings made possible by His own sacrifice shall be administered. All men are in need of the Savior’s mediation, for all are transgressors. So taught the apostles of old: “For all have sinned, and come short of the glory of God” (Romans 3:23). And again: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). That the blessing of redemption from individual sins, while open for all to attain, is nevertheless conditioned on individual effort, is as plainly declared as is the truth of unconditional redemption from death as an effect of the fall. There is a judgment ordained for all, and all will be judged “according to their works.” The free agency of man enables him to choose or reject, to follow the path of life or the road that leads to destruction; therefore it is but just that he be held to answer for the exercise of his power of choice and that he meet the results of his acts.

Hence the justice of the scriptural doctrine that salvation comes to the individual only through obedience. “He becomes to the individual only through obedience. “He became the author of eternal salvation unto all them that obey him” (Hebrews 5:9) is said of the Christ. And further: God “will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile: For there is no respect of persons with God” (Romans 2:6-11). To these may be added the words of the risen Lord, “he that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16).

Consider further the prophecy that King Benjamin proclaimed to the Nephite multitude: Christ’s blood “atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ” (Mosiah 3:11, 12).

But why multiply scriptural citations when the whole tenor of sacred writ supports the doctrine? Without Christ no man can be saved, and the salvation provided at the cost of Christ’s sufferings and bodily death is offered upon certain clearly defined conditions only; and these are summarized under “obedience to the laws and ordinances of the Gospel.”

No comments:

Post a Comment