It is Easter once again. All of Christendom
rejoices at this Easter season as we commemorate the resurrection of Jesus
Christ, our Lord and Savior. A miracle
took place on that first Easter morning more than two thousand years ago in
Jerusalem. It was a miracle so
magnificent that words cannot fully describe its magnitude. This day was long foretold by prophets and
looked forward to by Saints of God on earth, and spirits waiting in spiritual
prison on the other side of the veil.
Yet His disciples were in despair.
Elder D. Todd Christofferson of
the Quorum of Twelve Apostles recently described the “crushing sense of
defeat and despair [that] enveloped His disciples as Jesus suffered and died on
the cross and His body was placed lifeless in the tomb. Despite what the Savior had repeatedly said
of His death and subsequent rising again, they had not understood. The dark afternoon of His Crucifixion,
however, was soon followed by the joyous morning of His Resurrection. But that joy came only as the disciples
became eyewitnesses of the Resurrection, for even the declaration of angels
that He had risen was at first incomprehensible – it was something so totally
unprecedented.
“Mary Magdalene and a few other
faithful women came early to the Savior’s tomb that Sunday morning, bringing
spices and ointments to complete the anointing begun when the Lord’s body was
hastily laid in the sepulcher before the approaching Sabbath. On this morning of mornings, they were
greeted by an open sepulcher, the covering stone having been rolled away, and
two angels who declared:
“`Why seek ye the living among
the dead?
“`He is not here, but is
risen: remember how he spake unto you
when he was yet in Galilee,
“`Saying, The Son of man must be
delivered into the hands of sinful men, and be crucified, and the third day
rise again’ (Luke 24:5-7).
“`Come, see the place where the
Lord lay.
“`And go quickly, and tell his
disciples that he is risen from the dead” (Matthew 28:6-7).
“As bidden by the angels, Mary
Magdalene looked into the tomb, but it seems that all that registered in her
mind was that the body of the Lord was gone.
She hurried to report to the Apostles and, finding Peter and John, said
to them, `They have taken away the Lord out of the sepulcre, and we know not
where they have laid him’ (John 20:2).
“Peter and John ran to the place
and verified that indeed the tomb was empty, seeing `the linen clothes lying …
and the napkin, that was about his head, … wrapped together in a place by
itself” (John 20:5, 7). John apparently
was the first to comprehend the magnificent message of resurrection. He writes that `he saw, and believed,’
whereas the others to that point `knew not the scripture, that [Jesus] must
rise again from the dead’ (John 20:8-9).
“Peter and John left, but Mary
remained behind, still in mourning. In
the meantime the angels had returned and tenderly asked her, `Woman, why
weepest thou? She saith unto them,
Because they have taken away my Lord, and I know not where they have laid him”
(John 20:13). At that moment the resurrected
Savior, now standing behind her, spoke, `Woman, why weepest thou? Whom sleekest thou? She, supposing him to be the gardener, saith
unto him, Sir, if thou have borne him hence, tell me where thou hast laid him,
and I will take him away” (John 20:15).
“Elder James E. Talmage
wrote: `It was Jesus to whom she spake,
her beloved Lord, though she knew it not.
One word from His living lips changed her agonized grief into ecstatic
joy. “Jesus said unto her, Mary.” The voice, the tone, the tender accent she
had heard and loved in the earlier days lifted her from the despairing depths
into which she had sunk. She turned, and
saw the Lord. In a transport of joy she
reached out her arms to embrace Him, uttering only the endearing and worshipful
word, “Rabboni,” meaning My beloved Master’ (James E. Talmage, Jesus the Christ, 3rd ed.
[1916], 681).
“Elder Christofferson continued,
“And so this blessed woman became the first mortal to see and speak to the
resurrected Christ. Later that same day
He appeared to Peter in or near Jerusalem (Luke 24:34; 1 Corinthians 15:5); to
two disciples on the road to Emmaus’ (Mark 16:12; Luke 24:13-35), and in the
evening to ten of the Apostles and others, appearing suddenly in their midst,
saying, `Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not
flesh and bones, as ye see me have’ (Luke 24:39). Then to further convince them `while they yet
believed not for joy, and wondered’ (Luke 24:41), He ate broiled fish and
honeycomb before them (Luke 24:42-43).
Later He instructed them, `Ye shall be witnesses unto me both in
Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the
earth’ (Acts 1:8).”
The First Presidency of The Church of Jesus Christ of Latter-day Saints explained that
the Resurrection of the Lord “completed the process of the Atonement that
included His sinless life, His suffering in the Garden of Gethsemane, and His
death on the cross. The Resurrection
assured immortality for all, and the blessed Atonement provided a pathway to
exaltation for those who will adhere to His gospel principles.
“At this sacred season, we
solemnly testify that Jesus Christ is the Son of God, the Savior and Redeemer
of all the world. We know that He
lives! We know that because He lives, we
too shall live again….”
I too testify that Jesus Christ
is our resurrected Lord and Redeemer.
Because He overcame both death and sin, we can live again too and walk
back into the presence of Heavenly Father.
We must have faith in Jesus Christ, repent of our sins, be baptized by
immersion for the remission of sins, receive the Holy Ghost and endure to the
end of our lives. He is risen!
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