We lived in
heaven a long time ago with our Heavenly Father and Elder Brother, Jesus Christ. While we were there our Father presented His
plan for the happiness of His children.
His plan of happiness contained three great pillars: the Creation, the Fall of Adam and Eve, and
the Atonement of Jesus Christ. These
pillars support the narrow path we must take from the time we enter this life
through mortal birth until we walk back into the presence of God. All three pillars are necessary in our
lives.
Elder Russell M. Nelson spoke about
these pillars in the October 1996 General Conference of The Church of Jesus
Christ of Latter-day Saints: “Before we
can comprehend the Atonement of Christ, however, we must first understand the
Fall of Adam. And before we can
understand the Fall of Adam, we must first understand the Creation. These three crucial components of the plan of
salvation relate to each other. [See
Alma 18:34-39; Mormon 9:12; Doctrine and Covenants 20:17-24.]
Elder Nelson explained that Adam
and Eve were created in the Garden of Eden “in the image of God, with bodies of
flesh and bone.” They were “not yet mortal” and therefore could not grow old or
die or have children. This was a “paradisiacal creation” that “required a
significant change” before they could have children.
An ancient American prophet
named Lehi taught “Adam fell that men might be; and men are, that they might
have joy” (2 Nephi 2:25). According to
Elder Nelson, the Fall “constituted the mortal
creation and brought about the required changes in their bodies, including
the circulation of blood and other modifications as well. They were now able to have children. They and their posterity also became subject
to injury, disease, and death. And a
loving Creator blessed them with healing power by which the life and functions
of precious physical bodies could be preserved….”
“Even though our Creator endowed
us with this incredible [healing] power, He consigned a counterbalancing gift
to our bodies. It is the blessing of aging, with visible reminders that we
are mortal beings destined one day to leave this `frail existence.’ Our bodies change every day. As we grow older, our broad chests and narrow
waists have a tendency to trade places.
We get wrinkles, lose color in our hair … to remind us that we are
mortal children of God, with a `manufacturer’s guarantee’ that we shall not be
stranded upon the earth forever. Were it
not for the Fall, our physicians, beauticians, and morticians would all be
unemployed.”
Elder Nelson explained that Adam
and Eve were taught to worship God and to sacrifice their “firstlings of their
flocks” as an offering to God. “They
were further instructed that `the life of the flesh is in the blood…. For it is
the blood that maketh an atonement for the soul’ [Lev. 17:11]. Probation, procreation, and aging were all
components of – and physical death was essential to – God’s `plan of happiness’
[Alma 42:8].
“But mortal life, glorious as it
is, was never the ultimate objective
of God’s plan. Life and death here on
planet Earth were merely means to an
end – not the end for which we were
sent.”
Now that we have discussed the
Creation and the Fall, we are ready to discuss the Atonement of Jesus
Christ. The Apostle Paul said, “As in
Adam all die, even so in Christ shall all be made alive” (1 Corinthians
15:22).
Elder Nelson taught, “The
Atonement of Jesus Christ became the immortal
creation. He volunteered to answer
the ends of a law previously transgressed.
And by the shedding of His blood, His and our physical bodies could
become perfected. They could again
function without blood, just as Adam’s and Eve’s did in their paradisiacal form. Paul taught that `flesh and blood cannot
inherit the kingdom of God; … this mortal must put on immortality’ [1
Corinthians 15:50-53].”
The word atonement means at-one-ment or to become one with another. Even though the New Testament uses the word atonement only, the Old Testament has
many references to it; most of these references have to do with animal
sacrifice. Elder Nelson explained that
in order for a sacrifice to be acceptable it had to meet several
considerations: (1) the animal must be a
firstling of the flock, without blemish, (2) the life of the animal must be
sacrificed by the shedding of its blood, (3) the death must occur without
breaking any bones, (4) one animal could be sacrificed as a vicarious act for
another.
“The Atonement of Christ fulfilled
these prototypes of the Old Testament.
He was the firstborn Lamb of God, without blemish. His sacrifice occurred by the shedding of
blood. No bones of His body were broken
– noteworthy in that both malefactors crucified with the Lord had their legs
broken. And His was a vicarious
sacrifice for others.
“While the words atone or atonement, in any of their forms, appear only once in the King
James translation of the New Testament, they appear 35 times in the Book of
Mormon. As another testament of Jesus
Christ, it sheds precious light on His Atonement, as do the Doctrine and
Covenants and the Pearl of Great Price.
Latter-day revelation has added much to our biblical base of
understanding.”
Even though the practice of
atonement in Old Testament times was finite – had an ending – it was symbolic
of the infinite Atonement of Christ – was without end. “It was also infinite in that all humankind
would be saved from never-ending death.
It was infinite in terms of His immense suffering. It was infinite in time, putting an end to
the preceding prototype of animal sacrifice.
It was infinite in scope – it was to be done once for all. And the mercy of the Atonement extends not
only to an infinite number of people, but also to an infinite number of worlds
created by Him. It was infinite beyond
any human scale of measurement or mortal comprehension.
“Jesus was the only one who
could offer such an infinite atonement, since He was born of a mortal mother
and an immortal Father. Because of that
unique birthright, Jesus was an infinite Being.”
After discussing the actual
ordeal of the Atonement – the Savior suffered much greater pain than any mortal
could bear – he concluded: “The Creation
required the Fall. The Fall required the
Atonement. The Atonement enabled the
purpose of the Creation to be accomplished.
Eternal life, made possible by the Atonement, is the supreme purpose of
the Creation. To phrase that statement
in its negative form, if families were not sealed in holy temples, the whole
earth would be utterly wasted.” [See
Doctrine and Covenants 2:3; 138:48.]
“The purposes of the Creation,
the Fall, and the Atonement all converge on the sacred work done in temples of
The Church of Jesus Christ of Latter-day Saints. The earth was created and the Church was
restored to make possible the sealing of wife to husband, children to parents,
families to progenitors, worlds without end.
“This is the great latter-day
work of which we are a part. That is why
we have missionaries; that is why we have temples – to bring the fullest
blessings of the Atonement to faithful children of God. That is why we respond to our own calls from
the Lord. When we comprehend His
voluntary Atonement, any sense of sacrifice on our part becomes completely
overshadowed by a profound sense of gratitude for the privilege of serving
Him….”
As we commemorate the Atonement
of Christ and celebrate His Resurrection, I hope we remember that Jesus Christ
is our Savior and Redeemer. He did for
each one of us something that we could not do for ourselves. Without His Atonement, Adam and Eve and all their posterity would be consigned to
everlasting darkness and sin. I am
grateful to know of the Savior and all that He did for me. How many drops of precious blood did He spill
for my sins? I may never know the
number, but I can live my life in such a way that fewer drops are required!
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