Are we too late to
prepare for the coming bad times? Since
the Great Depression leaders of The Church of Jesus Christ of Latter-day Saints
have counseled members to prepare for bad times. From the time I was a little girl I have
heard them tell us to get out of debt, establish an emergency fund, have some
food, clothing, and other necessities in our homes, and prepare in other ways
for emergencies.
President David O. McKay, a
counselor in the First Presidency, spoke at the inauguration of the Church’s
welfare plan in 1936: “[The welfare program] is established by
divine revelation, and there is nothing else in all the world that can so effectively
take care of its members.”
When the stock market crashed in
1929 the United States and the world were plunged into a financial crisis, such
a one that had not previously been seen.
Millions of Americans were out of work; unemployment in Utah was 35.8
percent in 1932.
The Church was ahead of the
curve in that it was teaching welfare principles and had a system of
storehouses, but many members were turning to the government for assistance. Church leaders wanted a way to assist “struggling
members without promoting idleness and a sense of entitlement. The goal was to help people help themselves
become independent.
“In 1933 the First Presidency
announced: `Our able-bodied members must
not, except as a last resort, be put under the embarrassment of accepting
something for nothing. … Church
officials administering relief must devise ways and means by which all
able-bodied Church members who are in need, may make compensation for aid given
them by rendering some sort of service.”
The Church Welfare Plan came
into existence because of welfare principles and faith. Wards and stakes, branches and districts
established “classes on sewing and canning, coordinating work projects,
acquiring farms, and emphasizing righteous, thrifty, and independent living.”
The Great Depression ended, and
the economy eventually improved. This
did not change the need to prepare for emergencies, and Church leaders continued to preach about
preparedness. In 1979 President Spencer W. Kimball shared his experience as a stake
president when the Gila River overflowed and flooded Duncan, Arizona, and the
surrounding area: “… After consulting
with my first counselor … regarding the Saints’ immediate needs, I loaded my
car with goods from the interstake welfare storehouse in Safford and drove the
forty miles to Duncan. Arranging matters
as best we could there, I walked the eight miles to Virden because bridges were
unsafe for cars. I was filled with grief
as I viewed the devastation of the houses and the farmland. Yet, in the ensuring weeks, I shared in
perhaps the most fulfilling experience of my tenure as stake president. Through the high council and ward bishoprics,
we organized for reconstruction. From
welfare supplies and local labor we reestablished the people on the land. The contributions of the Saints throughout the
area were wonderful, and, and I recall, we did not have to call on the General
Welfare Committee for help. We handled
it all locally ourselves.
“During this same period, I
remember vigorously counseling the people to be self-reliant and to avoid
debt. The Great Depression had not fully
run its course when I was installed.
Although we did not then refer to it as personal and family
preparedness, we taught the Saints of our stake to care for their own
needs. In one way or another, we gave
expression to the basic principles of work, self-reliance, love, service,
consecration, and stewardship.
“The firsthand experience of
those days caused me to contemplate with great pleasure the progress the Church
has achieved since welfare services were reemphasized in 1936.
“From these experiences, coupled
with observations of the needs of our people at this time, I should like to
share with you what I would do today in welfare services if I were now serving
as a stake president.
“First, I would learn the program. I would study the scriptures, handbooks, and
materials relating to welfare. I would
come to understand that Welfare Services is nothing more nor less than `the
gospel in action.’
“We think of welfare services as
consisting of three parts: first, prevention of problems through provident
living. This applies to every
member. Second, temporary assistance for those with immediate needs, and third, rehabilitation for those with deep or
long-lasting problems….
“Second, having learned
everything I could, I would teach my
ward and stake officers the principles and practices of Welfare Services. This includes instructing them in gospel
principles, duties, and specific assignments….
“Third, I would implement Welfare Services as best my stake
could. It is in the doing that the real
blessing comes. Do it! That’s our
motto. After what we have heard this
morning, maybe we should change that to: Do it with a plan! But after we have the plan – … – then we must
implement it and get the job done….”
In 2002 President Gordon B. Hinckley spoke to the priesthood brethren and said, “I wish to urge again the importance of self-reliance on the part of
every individual Church member and family.
None of us knows when a catastrophe might strike. Sickness, injury, unemployment may affect any
of us.
“We have a great welfare program
with facilities for such things as grain storage in various areas. It is important that we do this. But the best place to have some food set
aside is within our homes, together with a little money in savings. The best welfare program is our own welfare
program. Five or six cans of wheat in
the home are better than a bushel in the welfare granary.
“I do not predict any impending
disaster. I hope that there will not be
one. But prudence should govern our
lives. Everyone who owns a home
recognizes the need for fire insurance.
We hope and pray that there will never be a fire. Nevertheless, we pay for insurance to cover
such a catastrophe, should it occur.
“We ought to do the same with
reference to family welfare. We can
begin ever so modestly. We can begin
with a one week’s food supply and gradually build it to a month, and then to
three months. I am speaking now of food
to cover basic needs. As all of you
recognize, this counsel is not new. But
I fear that so many feel that a long-term food supply is so far beyond their
reach that they make no effort at all.
“Begin in a small way, my
brethren, and gradually build toward a reasonable objective. Save a little money regularly, and you will
be surprised how it accumulates.
“Get out of debt and rid
yourself of the terrible bondage that debt brings. We hear much about second mortgages. Now I am told there are third mortgages.
“Discipline yourselves in
matters of spending, in matters of borrowing, in practices that lead to
bankruptcy and the agony that comes therewith….”
Now President Thomas S. Monson is asking “Are We Prepared?” “No member of the Church who has helped
provide for those in need ever forgets or regrets the experience. Industry, thrift, self-reliance, and sharing
with others are not new to us.
“We should remember that the
best storehouse system would be for every family in the Church to have a supply
of food, clothing, and where possible, other necessities of life. The Lord’s storehouse includes the time,
talents, skills, compassion, consecrated material, and financial means of
faithful Church members. These resources
are available to the bishop in assisting those in need.
“We urge all Latter-day Saints
to be prudent in their planning, to be conservative in their living, and to
avoid excessive or unnecessary debt. Many more people could ride out the
storm-tossed waves in their economic lives if they had a supply of food and
clothing and were debt-free. Today we
find that many have followed this counsel in reverse: they have a supply of debt and are food-free.
“I repeat what the First
Presidency declared a few years ago: `Latter-day
Saints have been counseled for many years to prepare for adversity by having a
little money set aside. Doing so adds
immeasurably to security and well-being.
Every family has a responsibility to provide for its own needs to the
extent possible.
“We encourage you wherever you
may live in the world to prepare for adversity by looking to the condition of
your finances. We urge you to be modes
in your expenditures; discipline yourselves in your purchases to avoid debt. Pay off debt as quickly as you can, and free
yourselves from this bondage. Save a
little money regularly to gradually build a financial reserve.”
“Are we prepared for the
emergencies in our lives? Are our skills
perfected? Do we live providently? Do we have our reserve supply on hand? Are we obedient to the commandments of
God? Are we responsive to the teachings
of prophets? Are we prepared to give of
our substance to the poor, the needy?
Are we square with the Lord?
“We live in turbulent
times. Often the future is unknown;
therefore, it behooves us to prepare for uncertainties. When the time for decision arrives, the time
for preparation is past.”
I remember clearly 9/11 and how
quickly our world turned upside down.
There were news reports about how quickly the shelves in the grocery
stores were emptied that day. I was
discussing it with my older son and mentioned that I had not even thought about
running to the store. His reply was, “That
is because you have food in your home. If you did not have food, you would have been
running to the store with all the rest of the people.”
I thought about his statement
for a long time and knew it to be true.
I have tried all my life to follow the counsel of the prophets and have
lived providently for my entire married life.
When my husband and I were first married, we did not have cash to pay
for our car, but we made double and triple payments on it until we had it paid
for. The same was true with our truck. Since
that time we have paid cash for our vehicles, and we finished paying for our
home about two-thirds of the way through our mortgage. Our 42-year-old washing machine died a couple
of weeks ago. We did not worry about how
to pay for a new washing machine; our only concern was finding the best value for
our money. We are not independently
wealthy; we simply practice provident living and self-reliance.
I know the peace of mind that
comes from following the counsel of the prophets to practice preparedness;
however, I wonder if I am truly ready for a big emergency. I know there are many ways I can better
prepare; however, I am enough prepared to feel secure. I have enough and some to spare to help other
people. This is a great feeling!
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