For my Come, Follow Me lesson this week, I studied Doctrine and Covenants 85-87. The revelation that is now known as Section 85 was given through the Prophet Joseph Smith on November 27, 1832, at Kirtland, Ohio. It is an extract from a letter from the Prophet to William W. Phelps who was living in Independence, Missouri.
By November 1832, approximately 800
members of The Church of Jesus Christ of Latter-day Saints had gathered to the
land of Zion in Jackson County, Missouri. Members who moved to Missouri were
expected to live according to the Lord’s law of consecration. Under this law, a
member would consecrate or dedicate property and resources to the Lord through
a legal deed that was signed by both the member and the bishop.
In return, the bishop would give the
member property and resources, through another legal deed. The property and
resources were called an “inheritance” or “stewardship” and would be given
according to the needs and wants of the member and his family. The Church
members who settled in Jackson County, Missouri, and who were obedient to the
law of consecration received an inheritance of land that had been purchased by
agents for the Church of Jesus Christ.
The Prophet received letters from Church
leaders in Missouri, including William W. Phelps, in October and November 1832.
Joseph Smith wrote to Phelps on November 27, 1832, to answer questions asked by
Phelps. At the time of writing, the Prophet was aware that there were some
members of the Church living in Missouri who were not living the law of consecration.
His letter addressed the issue of whether those members should receive land
inheritances.
The revelation that is now Doctrine and
Covenants 85 says that the Lord’s clerk should keep a history and general
church record containing all the things that transpire in Zion. A list of the
names of “all those who consecrate properties, and receive inheritances legally
from the bishop” were to be included in that record. (See verse 1.) However,
the record should not include the names or the genealogy of those who did not
live the law of consecration – including the names of their children.
Verse 6 explains that the above
instructions were spoken by “the still small voice, which whispereth through
and pierceth all things, and often times it maketh my bones to quake….” Previous revelations taught about the Holy
Spirit. Doctrine and Covenants 6:23 tells us that the Holy Ghost “speak[s]
peace to [our] mind” about the matters that concern us. Doctrine and Covenants
8:2 tells us that the Spirit will speak “in your mind and in your heart.”
Doctrine and Covenants 9:7-9 tells us that
the Spirit will not freely speak to us, but that we must “study it out in [our]
mind” and ask God if it is the right decision. If it is the right decision, the
Spirit will “cause that your bosom shall burn within you,” and you will “feel
that it is right.” However, if it is incorrect, “you shall have a stupor of
thought that will cause you to forget the thing which is wrong.”
Doctrine and Covenants 11:12-13 tells us
that we should put our trust in the Holy Ghost because the Spirit “shall
enlighten your mind, which shall fill your soul with joy.” A later revelation
found in Doctrine and Covenants 128:1 tells us that the Holy Ghost will “occupy
[our] mind, and press itself upon [our] feelings when the Lord is ready to teach
us.
Sister Vicki F. Matsumori, a former
counselor in the Primary General Presidency gave the following counsel about
listening for the Holy Ghost:
Because the Spirit is often described as a
still, small voice, it is … important to have a time of quiet in our lives as
well. The Lord has counseled us to “be still, and know that I am God” [Psalm
46:10]. If we provide a still and quiet time each day when we are not bombarded
by television, computer, video games, or personal electronic devices, we allow
that still, small voice an opportunity to provide personal revelation and to
whisper sweet guidance, reassurance, and comfort to us” (“Helping Others Recognize
the Whisperings of the Spirit,” Ensign, Nov. 2009, 11).
I have learned that the Holy Ghost
speaks to me when I am quiet and relaxed. For numerous years, He spoke to me
through dreams. I knew of pending deaths of each my parents through messages
received in dreams, and I saw events happening in my older son’s life as he
served his mission. The message was always accurate, but surrounding details
were different. The dreams do not come as frequent as they once did, probably
because I am listening better during my awake hours.
Another time that the Spirit speaks to me
is in the early hours of the morning when I am just beginning to awaken. Still
another time is when I am working in my yard, without any noisy distractions
and feeling at peace with the world. Sometimes, the promptings come while I am in
sacrament meeting, in the temple, or even driving the car. One of the most
frequent times that I hear the still, small voice is during scripture study. I
invite you to find some quiet time on a regular basis where you can hear the
voice of the Spirit.
No comments:
Post a Comment