I had an experience last week that troubled me at the time and still troubled me the following day. As is often the case, I decided to ask the Lord if I should be concerned about the topic, and I felt that the answer was positive: I should be troubled and concerned about the situation.
The
situation was a gathering of a few members of my family, and the topic of
discussion was a change in the style of the sacred temple garment.
When
members of The Church of Jesus Christ of Latter-day Saints enter the temple and
receive the temple endowment, they make certain covenants with God. One of
those covenants is to wear the temple garment as instructed. The instructions
are to wear the garment throughout life and to wear it without any modification.
Wearing the garment appropriately requires us to dress modestly.
Part of
the temple endowment ceremony tells patrons that the temple garment is a
reminder of the veil of the temple and is meant to remind us of the covenants
made in the temple. The ceremony also teaches us that the veil represents Jesus
Christ. This means that as we put on the temple garment, we take upon ourselves
the name of Jesus Christ. T
All the
temple ordinances are sacred, and the Lord requires us to keep the covenants
that we make in order to receive certain blessings. For those who do not keep
their temple covenants, they lose those blessings.
Change
in Style
At this
point I would like to return to the change in the style of the temple garment.
The previous style – still available – has a slight covering of the shoulder
and a modest neckline for women. The new style still has a modest neckline but
is sleeveless. This style is only available in nations that are extremely hot,
such as the African nations. However, members in other areas of the world
learned about the new style and are purchasing them while on vacation while in
the hot areas or receiving them from family members or friends who live in the
hot areas.
The
change in style is not great, but the situation prompts some questions. One
question has to do with having different standards of dress in various areas of
the world. I believe that God has the same standards of living for all the
children of men, so why are sleeveless garments available in some areas of the
world and not in others?
A
second question is much more serious. Was the change in garment style brought
about because members of the Church rebelled about wearing the previous style
and going without the applicable blessings? I was told that only 36% of the
young adult generation wear the temple garment as instructed. Did the Church
lower the standard because of this rebellion?
Examples
from the Old Testament
As I
pondered my new knowledge and discussed my concerns with God in prayer, I was
reminded of a couple of times when the ancient Israelites rebelled against God.
The
first example took place in the time of Moses who was instructed by God to
prepare the Israelites to meet God. (See Exodus 19-20.) The people prepared for
three days to sanctify themselves for the presence of God. However, the people became
afraid then they saw “thunderings, and the lightnings, and the noise of the
trumpet, and the mountain smoking,” and they moved away from the mountain. They
“said unto Moses, Speak thou with us, and we will hear: but let not God speak
with us, lest we die” (Exodus 20:19).
The
people missed the blessing of being taught by God because they did not trust
God. They missed the opportunity of having the higher priesthood and were given
the Law of Moses with the lower priesthood to guide them.
The
second example took place during the time of the prophet Samuel. Samuel was
old, and his sons were behaving unrighteously. The people did not want Samuel’s
sons to rule over them. They said to Samuel, “make us a king to judge us like
all the nations” (1 Samuel 8:5).
The
people’s request did not please Samuel, and he took the problem to God. The
Lord told Samuel, “Hearken unto the voice of the people in all that they say
unto thee: for they have not rejected thee, but they have rejected me, that I
should not reign over them” (1 Samuel 8:7).
The
ancient Israelites wanted to be like all other nations, and they rejected God. Therefore,
they missed numerous blessings because they wanted to be like the people around
them.
I
wonder if the change in garment style is a lower standard given to Latter-day
Saints because a sizable portion of members were not able to live the higher
standard.
The
Parable of the Ten Virgins
After I
considered the two examples discussed above, my mind went to the Parable of the
Ten Virgins. Latter-day prophets and apostles teach that the ten virgins
represent members of the Church of Jesus Christ. All ten of the virgins
received an invitation to the wedding. Therefore, they knew the approximate date
and time of the wedding. However, only five of the virgins brought sufficient
oil to keep their lamps burning.
When
the Bridegroom came at about midnight, the virgins trimmed their lamps. Five wise
virgins added their extra oil to their lamps, but they did not have enough oil
to share with the five foolish virgins. Therefore, the five foolish virgins had
to go buy oil. When they returned to wedding venue, the door was closed, and
they were not able to participate in the wedding.
Prophets
and apostles have shared what the “oil” represents for us in the latter-days.
President Spencer W. Kimball taught the following about the Ten Virgins:
I
believe that the Ten Virgins represent the people of the Church of Jesus Christ
and not the rank and file of the world. All of the virgins, wise and foolish,
had accepted the invitation to the wedding supper….
They
had the saving, exalting gospel, but it had not been made the center of their
lives. They knew the way but gave only a small measure of loyalty and devotion….
Rushing
for their lamps to light their way through the blackness, half of them found
them empty. They had cheated themselves….
Hundreds
of thousands of us today are in this position. Confidence has been dulled and
patience worn thin. It is so hard to wait and be prepared always….
At
midnight, the vital cry was made, “Behold, the bridegroom cometh; go ye out to
meet him.” Then all the virgins arose and trimmed their lamps. Even the foolish
ones trimmed their lamps, but their oil was used up and they had none to refill
the lamps….
At
midnight! Precisely at the darkest hour, when least expected, the bridegroom
came. When the world is full of tribulation and help is needed, but it seems
the time must be past and hope is vain, then Christ will come…. In the daytime,
wise and unwise seemed alike; midnight is the time of test and judgment – and of
offered gladness….
The
foolish asked the others to share their oil, but spiritual preparedness cannot
be shared in an instant. The wise had to go, else the bridegroom would have
gone unwelcomed. They needed all their oil for themselves; they could not save
the foolish. The responsibility was each for himself.
This
was not selfishness or unkindness. The kind of oil that is needed to illuminate
the way and light up the darkness is not shareable. How can one share obedience
to the principle of tithing; a mind at peace from righteous living; an
accumulation of knowledge? How can one share faith or testimony? How can one
share attitudes or chastity, or the experience of a mission? How can one share
temple privileges? Each must obtain that kind of oil for himself.
The
foolish virgins were not averse to buying oil. They knew they should have oil.
They merely procrastinated, not knowing when the bridegroom would come.
In
the parable, oil can be purchased at the market. In our lives the oil of
preparedness is accumulated drop by drop in righteous living. Attendance at
sacrament meetings adds oil to our lamps, drop by drop over the years. Fasting,
family prayer, home teaching, control of bodily appetites, preaching the
gospel, studying the scriptures – each act of dedication and obedience is a
drop added to our store. Deeds of kindness, payment of offerings and tithes,
chaste thoughts and actions, marriage in the covenant for eternity – these,
too, contribute importantly to the oil with which we can at midnight refuel our
exhausted lamps.
Conclusion
The ”drops
of oil” listed by President Kimball can be summarized by the word converted or
conversion. Doing the acts (attending sacrament meeting and temple, wearing
the temple garment, fasting and prayer, etc.) are good. It is good to be
obedient to the commandments. However, the reason for why we do them is also
important.
Do we
attend sacrament meetings merely to be obedient and out of duty? Do we attend
to be with our friends? Do we go because we love God and want to renew our
covenants with Him? The same can be said about temple attendance or doing
service or fulfilling callings. Are we doing them to be seen of other people,
or do we do them because we love God and want to help Him to accomplish His
work? Do we wear our temple garments as instructed, or do we alter them or not
wear them at all?
Our
attitudes and feelings are important. Are we merely going through steps, or are
we becoming the type of person who will be qualified to be in the presence of
Jesus Christ? Doing is good, but becoming is best. As for the temple, it is
important to go through the temple and to make covenants with God, but it is
more important for us to allow the temple to go through us and help us to become
like Jesus Christ.
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