My Come Follow Me studies for this week took me to Genesis 3-4 and Moses 4-5 in a lesson titled “The Fall of Adam and Eve.” The lesson was introduced by the following information.
At
first, the story of the Fall of Adam and Eve might seem like a tragedy. Adam
and Eve were cast out of the beautiful Garden of Eden. They were sent into a
world of pain, sorrow, and death (see Genesis 3:16-19). And they were
separated from their Heavenly Father. But the truths restored through the
Prophet Joseph Smith in the book of Moses give us a unique perspective on the
Fall.
Yes,
the Garden of Eden was beautiful. But Adam and Eve needed more than beautiful
surroundings. They needed — and we all need — an opportunity to grow. Leaving
the Garden of Eden was the necessary first step toward returning to God and
eventually becoming like Him. That meant facing opposition, making choices,
making mistakes, learning to repent, and trusting the Savior, whose Atonement
makes possible progression and “the joy of our redemption” (Moses 5:11). So
when you read about the Fall of Adam and Eve, focus not on the seeming tragedy
but on the possibilities — not on the paradise Adam and Eve lost but on the
glory their choice allows us to receive.
This
week’s scripture block teaches the following principles: (1) The Fall was a
necessary part of God’s plan (Genesis 3; Moses 4); (2) Jesus Christ offers hope
and redemption (Genesis 3:1-7; Moses 4:22-31; 5:4-15); (3) What does it mean
that Adam was to “rule over” Eve? (Genesis 3:16; Moses 4:22); (4) I need agency
and opposition to grow (Moses 4:1-4); (5) Satan seeks “to deceive and to blind”
me (Moses 4:4-12; 5:13-33); (6) “I, the Lord God … clothed them” (Moses
4:13-16, 27); (7) God will accept my sacrifices if I offer them with a willing
and obedient heart (Moses 5:4-9, 16-26).
This
essay will discuss Principle #4 about agency, opposition, and growth. We will
first look at the verses that teach this principle – Moses 4:1-4:
1 And I, the Lord God, spake
unto Moses, saying: That Satan, whom thou hast commanded in the name of
mine Only Begotten, is the same which was from the beginning, and he came
before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all
mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine
honor.
2 But, behold, my Beloved Son,
which was my Beloved and Chosen from the beginning, said unto me—Father,
thy will be done, and the glory be thine forever.
3 Wherefore, because that Satan
rebelled against me, and sought to destroy the agency of man,
which I, the Lord God, had given him, and also, that I should give unto him
mine own power; by the power of mine Only Begotten, I caused that he should be cast
down;
4 And he became Satan, yea, even
the devil, the father of all lies, to deceive and to blind
men, and to lead them captive at his will, even as many as would not hearken unto
my voice.
Heavenly
Father presented His plan for the eternal happiness of His children. Jehovah
(Jesus Christ on earth) said that He would follow the Father’s plan and give
the glory to His Father. Satan rebelled against the Father’s plan and sought to
destroy the agency of the Father’s children – agency or opportunity to choose
is how we grow – and he wanted the Father’s glory.
Elder
Dale G. Renlund of the Quorum of the Twelve Apostles taught: “Our
Heavenly Father’s goal in parenting is not to have His children do what
is right; it is to have His children choose to do what is right and
ultimately become like Him” (“Choose You This Day,” Ensign or Liahona,
Nov 2018, 104). Question to ponder: Why do you think it is important in
Heavenly Father’s plan that we choose to do what is right?
There
is a wonderful scripture in the Book of Mormon – Another Testament of Jesus
Christ (2 Nephi 2:25-27) that teaches the importance of having opposition and the
freedom to make tough decisions.
25 Adam
fell that
men might be; and men are, that they might have joy.
26 And the Messiah cometh in
the fulness of time, that he may redeem the children of men from the
fall. And because that they are redeemed from the fall they have
become free forever, knowing good from evil; to act for themselves
and not to be acted upon, save it be by the punishment of the law at
the great and last day, according to the commandments which God hath given.
27 Wherefore, men are free according
to the flesh; and all things are given them which are
expedient unto man. And they are free to choose liberty and eternal
life, through the great Mediator of all men, or to choose captivity and death,
according to the captivity and power of the devil; for he seeketh that all men
might be miserable like unto himself.
Question
to ponder: Why do you think opposition is necessary for agency? Another
question to ponder: How can you show your appreciation to Jesus Christ for
making you “free to choose”?
Then-Elder
Dallin H. Oaks of the Quorum of the Twelve Apostles spoke on the topic of “Opposition
in All Things” at the April 2016 General Conference of The Church of Jesus
Christ of Latter-day Saints. Elder Oaks taught: (“Opposition in All Things,” Ensign
or Liahona, May 2016, 114-17):
The
purpose of mortal life for the children of God is to provide the experiences
needed “to progress toward perfection and ultimately realize their divine
destiny as heirs of eternal life.” …
From
the beginning, agency and opposition were central to the Father’s plan and to
Satan’s rebellion against it. As the Lord revealed to Moses, in the council of
heaven Satan “sought to destroy the agency of man” (Moses 4:3)….
All
of us experience various kinds of opposition that test us. Some of these tests
are temptations to sin. Some are mortal challenges apart from personal sin.
Some are very great. Some are minor. Some are continuous, and some are mere
episodes. None of us is exempt. Opposition permits us to grow toward what our
Heavenly Father would have us become….
We
are all acquainted with other kinds of mortal opposition not caused by our
personal sins, including illness, disability, and death….
To
illustrate the opposition of temptation, the Book of Mormon describes three
methods the devil will use in the last days. First, he will “rage in the hearts
of the children of men, and stir them up to anger against that which is good”
(2 Nephi 28:20). Second, he will “pacify, and lull [members] away into carnal
security,” saying “Zion prospereth, all is well” (verse 21). Third, he will
tell us “there is no hell; and … I am no devil, for there is none” (verse 22),
and therefore there is no right and wrong. Because of this opposition, we are
warned not to be “at ease in Zion!” (verse 24)….
God
rarely infringes on the agency of any of His children by intervening against
some for the relief of others. But He does ease the burdens of our afflictions
and strengthen us to bear them, as He did for Alma’s people in the land of
Helam (see Mosiah 24:13-15). He does not prevent all disasters, but He does
answer our prayers to turn them aside, as He did with the uniquely powerful
cyclone that threatened to prevent the dedication of the temple in Fiji; or He
does blunt their effects, as He did with the terrorist bombing that took so
many lives in the Brussels airport but only injured our four missionaries.
Through
all mortal opposition, we have God’s assurance that He will “consecrate [our]
afflictions for [our] gain” (2 Nephi 2:2). We have also been taught to
understand our mortal experiences and His commandments in the context of His
great plan of salvation, which tells us the purpose of life and gives us the
assurance of a Savior, in whose name I testify of the truth of these things….
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