Prayer and personal revelation are
both part of the communication process between Heavenly Father and His children
here on earth. Prayer takes place when we speak to Heavenly Father, and He
speaks to us through personal revelation.
The interesting thing about the way
that Heavenly Father speaks to His children is that He personalizes its
communication. He speaks to His children through the power of the Holy Ghost in
a way that they can each understand. I have received unsolicited information
from the Spirit in dreams. I was told in dreams when each of my parents was
dying. I did not recognize the prompting about my mother, but sixteen years
later I clearly knew by a dream that my father was dying. In the period of time
between the dream and the telephone call confirming it, I did laundry and made
preparations to get on an airplane. I was ready to leave within twelve hours of
the phone call because I recognized the prompting.
I have received unsolicited
information in other ways. This information often comes early in the morning
just as I am awaking. Early one morning I awoke with this message, “The Holy
Ghost loves you.” This was new information to me because I had never considered
whether He loves me or not. I know that Heavenly Father and Jesus Christ love
each of us, and now I know that the Holy Ghost also loves us. It was important
for me to have that information on that particular day because I was teaching a
lesson about the Holy Ghost to my Primary class of five-year-old children. I
could testify to them that the Holy Ghost loves them. I did, and I was
pleasantly surprised to know that they already knew that He loves them.
There are times when I go to Heavenly
Father with a problem and ask for help. At times He gives me a direct answer to
my question. Other times, He requires me to do some homework first. Lord gives
instructions on how to gain personal revelation in the Doctrine and Covenants.
Yea, behold I will tell you in your mind
and in your heart, by the Holy Ghost, which shall come upon you and which shall
dwell in your heart (Doctrine and Covenants 8:2).
Behold, you have not understood; you
have supposed that I would give it unto you, when you took no thought save it
was to ask me.
But, behold, I say unto you, that you
must study it out in your mind; then you must ask me if it be right, and if it
is right I will cause that your bosom shall burn within you; therefore, you
shall feel that it is right.
But if it be not right you shall have no
such feelings, but you shall have a stupor of thought that shall cause you to
forget the thing which is wrong; …” (Doctrine and Covenants 9:7-9).
I have received personal revelation
without asking for it, and I have pleaded for answers for long times before
receiving answers. I have found it helpful to ask questions that can be
answered with a “yes” or a “no.” I have asked questions, such as the following:
“Should I take a class this semester?” and “Am I living the way Thou would have
me live?” I usually get an answer fairly quickly with this time of question. However,
an answer does not come quickly – or at all – when I asked questions, such as
this one: “What would Thou have me do to solve this problem?”
Revelations are conveyed in a variety of
ways, including, for example, dreams, visions, conversations with heavenly
messengers, and inspiration. Some revelations are received immediately and
intensely; some are recognized gradually and subtly. The two experiences with
light I described help us to better understand these two basic patterns of
revelation.
A light turned on in a dark room is like
receiving a message from God quickly, completely, and all at once. Many of us
have experienced this pattern of revelation as we have been given answers to
sincere prayers or been provided with needed direction or protection, according
to God’s will and timing. Descriptions of such immediate and intense
manifestations are found in the scriptures, recounted in Church history, and
evidenced in our own lives. Indeed, these mighty miracles do occur. However,
this pattern of revelation tends to be more rare than common.
The gradual increase of light radiating
from the rising sun is like receiving a message from God “line upon line,
precept upon precept” (2 Nephi 28:30). More frequently, revelation comes in
small increments over time and is granted according to our desire, worthiness,
and preparation. Such communications from Heavenly Father gradually and gently “distil
upon [our souls] as the dews from heaven” (D&C 121:45). This pattern of
revelation tends to be more common than rare and is evident in the experiences
of Nephi as he tried several different approaches before successfully obtaining
the plates of brass from Laban (see 1 Nephi 3-4). Ultimately, he was led by
the Spirit to Jerusalem, “not knowing beforehand the things which [he] should
do” (1 Nephi 4:6). And he did not learn how to build a ship of curious workmanship
all at one time; rather, Nephi was shown by the Lord “from time to time after
what manner [he] should work the timbers of the ship” (1 Nephi 18:1).
I know Elder Bednar’s words to be
true. I have received personal revelation so suddenly and without warning that
it was as though a light switch had been flipped. I have also received personal
revelation that came over a period of time. I feel certain that I have missed
many loving messages from Heavenly Father because I was not paying enough
attention or was unprepared in other ways.
President Russell M. Nelson taught
that we can develop the ability to receive revelation, or “grow into the
principle of revelation.” As he taught this principle he included a short quote
from the Prophet Joseph Smith to prove the point.
Pray in the name of Jesus Christ about
your concerns, your fears, your weaknesses – yes, the very longings of your
heart. And then listen! Write the thoughts that come to your mind. Record your
feelings and follow through with actions that you are prompted to take. As you
repeat this process day after day, month after month, year after year, you will
“grow into the principle of revelation” [Teachings
of Presidents of the Church: Joseph Smith [2007], 132].
I am grateful for the opportunity to
kneel in prayer – or be in any other position – and speak with Heavenly Father.
I am grateful for my testimony that He hears each prayer and answers it in the
best way for us. Maybe the answer is “yes,” maybe it is “no,” and maybe it is “not
yet.” Whatever the answer, I know that it is for my benefit.